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Yesaya 11:15

Konteks

11:15 The Lord will divide 1  the gulf 2  of the Egyptian Sea; 3 

he will wave his hand over the Euphrates River 4  and send a strong wind, 5 

he will turn it into seven dried-up streams, 6 

and enable them to walk across in their sandals.

Yesaya 19:5

Konteks

19:5 The water of the sea will be dried up,

and the river will dry up and be empty. 7 

Yesaya 16:12

Konteks

16:12 When the Moabites plead with all their might at their high places, 8 

and enter their temples to pray, their prayers will be ineffective! 9 

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[11:15]  1 tn The verb is usually understood as “put under the ban, destroy,” or emended to חָרָב (kharav, “dry up”). However, HALOT 354 s.v. II חרם proposes a homonymic root meaning “divide.”

[11:15]  2 tn Heb “tongue” (so KJV, NAB, NASB, NRSV).

[11:15]  3 sn That is, the Red Sea.

[11:15]  4 tn Heb “the river”; capitalized in some English versions (e.g., ASV, NASB, NRSV) as a reference to the Euphrates River.

[11:15]  5 tn Heb “with the [?] of his wind” [or “breath”]. The Hebrew term עַיָם (’ayam) occurs only here. Some attempt to relate the word to an Arabic root and translate, “scorching [or “hot”] wind.” This interpretation fits especially well if one reads “dry up” in the previous line. Others prefer to emend the form to עֹצֶם (’otsem, “strong”). See HALOT 817 s.v. עֲצַם.

[11:15]  6 tn Heb “seven streams.” The Hebrew term נַחַל (nakhal, “stream”) refers to a wadi, or seasonal stream, which runs during the rainy season, but is otherwise dry. The context (see v. 15b) here favors the translation, “dried up streams.” The number seven suggests totality and completeness. Here it indicates that God’s provision for escape will be thorough and more than capable of accommodating the returning exiles.

[19:5]  7 tn Heb “will dry up and be dry.” Two synonyms are joined for emphasis.

[16:12]  8 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[16:12]  9 tn Heb “when he appears, when he grows tired, Moab on the high places, and enters his temple to pray, he will not prevail.” It is possible that “when he grows tired” is an explanatory gloss for the preceding “when he appears.”



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