Yesaya 13:11

13:11 ¹ I will punish the world for its evil, ² 

and wicked people for their sin.

I will put an end to the pride of the insolent,

I will bring down the arrogance of tyrants. ³ 

Yesaya 15:4

15:4 The people of ⁴  Heshbon and Elealeh cry out,

their voices are heard as far away as Jahaz.

For this reason Moab’s soldiers shout in distress;

their courage wavers. ⁵ 

Yesaya 45:11

45:11 This is what the Lord says,

the Holy One of Israel, ⁶  the one who formed him,

concerning things to come: ⁷ 

“How dare you question me ⁸  about my children!

How dare you tell me what to do with ⁹  the work of my own hands!

[13:11]  ¹ sn The Lord is definitely speaking (again?) at this point. See the note at v. 4.

[13:11]  ² tn Or “I will bring disaster on the world.” Hebrew רָעָה (ra’ah) could refer to the judgment (i.e., disaster, calamity) or to the evil that prompts it. The structure of the parallel line favors the latter interpretation.

[13:11]  ³ tn Or perhaps, “the violent”; cf. NASB, NIV “the ruthless.”

[15:4]  ⁴ tn The words “the people of” are supplied in the translation for clarification.

[15:4]  ⁵ tc The Hebrew text has, “For this reason the soldiers of Moab shout, his inner being quivers for him.” To achieve tighter parallelism, some emend the first line, changing חֲלֻצֵי (khalutse, “soldiers”) to חַלְצֵי (khaltse, “loins”) and יָרִיעוּ (yari’u, “they shout,” from רוּעַ, rua’) to יָרְעוּ (yor’u, “they quiver”), a verb from יָרַע (yara’), which also appears in the next line. One can then translate v. 4b as “For this reason the insides of the Moabites quiver, their whole body shakes” (cf. NAB, NRSV).

[45:11]  ⁶ sn See the note on the phrase “the Holy One of Israel” in 1:4.

[45:11]  ⁷ tc The Hebrew text reads “the one who formed him, the coming things.” Among various suggestions, some have proposed an emendation of יֹצְרוֹ (yotsÿro, “the one who formed him”) to יֹצֵר (yotser, “the one who forms”; the suffixed form in the Hebrew text may be influenced by vv. 9-10, where the same form appears twice) and takes “coming things” as the object of the participle (either objective genitive or accusative): “the one who brings the future into being.”

[45:11]  ⁸ tn Heb “Ask me” The rhetorical command sarcastically expresses the Lord’s disgust with those who question his ways.

[45:11]  ⁹ tn Heb “Do you command me about…?” The rhetorical question sarcastically expresses the Lord’s disgust with those who question his ways.