Yesaya 13:19
Konteks13:19 Babylon, the most admired 1 of kingdoms,
the Chaldeans’ source of honor and pride, 2
will be destroyed by God
just as Sodom and Gomorrah were. 3
Yesaya 51:20
Konteks51:20 Your children faint;
they lie at the head of every street
like an antelope in a snare.
They are left in a stupor by the Lord’s anger,
by the battle cry of your God. 4
Yesaya 52:7
Konteks52:7 How delightful it is to see approaching over the mountains 5
the feet of a messenger who announces peace,
a messenger who brings good news, who announces deliverance,
who says to Zion, “Your God reigns!” 6
Yesaya 66:9
Konteks66:9 “Do I bring a baby to the birth opening and then not deliver it?”
asks the Lord.
“Or do I bring a baby to the point of delivery and then hold it back?”
asks your God. 7
[13:19] 1 tn Or “most beautiful” (NCV, TEV).
[13:19] 2 tn Heb “the beauty of the pride of the Chaldeans.”
[13:19] sn The Chaldeans were a group of tribes who lived in southern Mesopotamia. The established the so-called neo-Babylonian empire in the late seventh century
[13:19] 3 tn Heb “and Babylon…will be like the overthrow by God of Sodom and Gomorrah.” On מַהְפֵּכַת (mahpekhat, “overthrow”) see the note on the word “destruction” in 1:7.
[51:20] 4 tn Heb “those who are full of the anger of the Lord, the shout [or “rebuke”] of your God.”
[52:7] 5 tn Heb “How delightful on the mountains.”
[52:7] 6 tn Or “has become king.” When a new king was enthroned, his followers would give this shout. For other examples of this enthronement formula (Qal perfect 3rd person masculine singular מָלַךְ [malakh], followed by the name of the king), see 2 Sam 15:10; 1 Kgs 1:11, 13, 18; 2 Kgs 9:13. The Lord is an eternal king, but here he is pictured as a victorious warrior who establishes his rule from Zion.
[66:9] 7 sn The rhetorical questions expect the answer, “Of course not!”