Yesaya 13:8

13:8 They panic –

cramps and pain seize hold of them

like those of a woman who is straining to give birth.

They look at one another in astonishment;

their faces are flushed red. ¹ 

Mikha 4:9-10

4:9 Jerusalem, why are you ²  now shouting so loudly? ³ 

Has your king disappeared? ⁴ 

Has your wise leader ⁵  been destroyed?

Is this why ⁶  pain grips ⁷  you as if you were a woman in labor?

4:10 Twist and strain, ⁸  Daughter Zion, as if you were in labor!

For you will leave the city

and live in the open field.

You will go to Babylon,

but there you will be rescued.

There the Lord will deliver ⁹  you

from the power ¹⁰  of your enemies.

[13:8]  ¹ tn Heb “their faces are faces of flames.” Their faces are flushed with fear and embarrassment.

[4:9]  ² tn The Hebrew form is feminine singular, indicating that Jerusalem, personified as a young woman, is now addressed (see v. 10). In v. 8 the tower/fortress was addressed with masculine forms, so there is clearly a shift in addressee here. “Jerusalem” has been supplied in the translation at the beginning of v. 9 to make this shift apparent.

[4:9]  ³ tn Heb “Now why are you shouting [with] a shout.”

[4:9]  ⁴ tn Heb “Is there no king over you?”

[4:9]  ⁵ tn Traditionally, “counselor” (cf. KJV, NAB, NASB, NIV, NRSV). This refers to the king mentioned in the previous line; the title points to the king’s roles as chief strategist and policy maker, both of which required extraordinary wisdom.

[4:9]  ⁶ tn Heb “that.” The Hebrew particle כִּי (ki) is used here in a resultative sense; for this use see R. J. Williams, Hebrew Syntax, 73, §450.

[4:9]  ⁷ tn Heb “grabs hold of, seizes.”

[4:10]  ⁸ tn Or perhaps “scream”; NRSV, TEV, NLT “groan.”

[4:10]  ⁹ tn Or “redeem” (KJV, NASB, NIV, NRSV, NLT).

[4:10]  ¹⁰ tn Heb “hand.” The Hebrew idiom is a metonymy for power or control.