Yesaya 14:19
Konteks14:19 But you have been thrown out of your grave
like a shoot that is thrown away. 1
You lie among 2 the slain,
among those who have been slashed by the sword,
among those headed for 3 the stones of the pit, 4
as if you were a mangled corpse. 5
Yeremia 50:25
Konteks50:25 I have opened up the place where my weapons are stored. 6
I have brought out the weapons for carrying out my wrath. 7
For I, the Lord God who rules over all, 8
have work to carry out in the land of Babylonia. 9
[14:19] 1 tn Heb “like a shoot that is abhorred.” The simile seems a bit odd; apparently it refers to a small shoot that is trimmed from a plant and tossed away. Some prefer to emend נֵצֶר (netser, “shoot”); some propose נֵפֶל (nefel, “miscarriage”). In this case one might paraphrase: “like a horrible-looking fetus that is delivered when a woman miscarries.”
[14:19] 2 tn Heb “are clothed with.”
[14:19] 3 tn Heb “those going down to.”
[14:19] 4 tn בּוֹר (bor) literally means “cistern”; cisterns were constructed from stones. On the metaphorical use of “cistern” for the underworld, see the note at v. 15.
[14:19] 5 tn Heb “like a trampled corpse.” Some take this line with what follows.
[50:25] 6 tn Or “I have opened up my armory.”
[50:25] 7 tn Heb “The
[50:25] sn The weapons are the nations which God is bringing from the north against them. Reference has already been made in the study notes that Assyria is the “rod” or “war club” by which God vents his anger against Israel (Isa 10:5-6) and Babylon a hammer or war club with which he shatters the nations (Jer 50:23; 51:20). Now God will use other nations as weapons to execute his wrath against Babylon. For a similar idea see Isa 13:2-5 where reference is made to marshaling the nations against Babylon. Some of the nations that the
[50:25] 8 tn Heb “the Lord Yahweh of armies.” For an explanation of this rendering and the significance of this title see the study note on 2:19.
[50:25] 9 tn The words “of Babylonia” are not in the text but are implicit from the context. They have been supplied in the translation to clarify the referent.
[50:25] sn The verbs in vv. 22-25 are all descriptive of the present but, all of this is really to take place in the future. Hebrew poetry has a way of rendering future actions as though they were already accomplished. The poetry of this section makes it difficult, however, to render the verbs as future as the present translation has regularly done.




