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Yesaya 18:4

Konteks

18:4 For this is what the Lord has told me:

“I will wait 1  and watch from my place,

like scorching heat produced by the sunlight, 2 

like a cloud of mist 3  in the heat 4  of harvest.” 5 

Yesaya 60:7

Konteks

60:7 All the sheep of Kedar will be gathered to you;

the rams of Nebaioth will be available to you as sacrifices. 6 

They will go up on my altar acceptably, 7 

and I will bestow honor on my majestic temple.

Yesaya 65:7

Konteks

65:7 for your sins and your ancestors’ sins,” 8  says the Lord.

“Because they burned incense on the mountains

and offended 9  me on the hills,

I will punish them in full measure.” 10 

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[18:4]  1 tn Or “be quiet, inactive”; NIV “will remain quiet.”

[18:4]  2 tn Heb “like the glowing heat because of light.” The precise meaning of the line is uncertain.

[18:4]  3 tn Heb “a cloud of dew,” or “a cloud of light rain.”

[18:4]  4 tc Some medieval Hebrew mss, with support from the LXX, Syriac Peshitta, and Latin Vulgate, read “the day.”

[18:4]  5 sn It is unclear how the comparisons in v. 4b relate to the preceding statement. How is waiting and watching similar to heat or a cloud? For a discussion of interpretive options, see J. N. Oswalt, Isaiah (NICOT), 1:362.

[60:7]  6 tn Heb “will serve you,” i.e., be available as sacrifices (see the next line). Another option is to understood these “rams” as symbolic of leaders who will be subject to the people of Zion. See v. 10.

[60:7]  7 tc Heb “they will go up on acceptance [on] my altar.” Some have suggested that the preposition עַל (’al) is dittographic (note the preceding יַעֲלוּ [yaalu]). Consequently, the form should be emended to לְרָצוֹן (lÿratson, “acceptably”; see BDB 953 s.v. רָצוֹן). However, the Qumran scroll 1QIsaa has both לרצון followed by the preposition על, which would argue against deleted the preposition. As the above translation seeks to demonstrate, the preposition עַל (’al) indicates a norm (“in accordance with acceptance” or “acceptably”; IBHS 218 §11.2.13e, n. 111) and the “altar” functions as an objective accusative with a verb of motion (cf. Gen 49:4; Lev 2:2; Num 13:17; J. N. Oswalt, Isaiah [NICOT], 2:534, n. 14).

[65:7]  8 tn Heb “the iniquities of your fathers.”

[65:7]  9 tn Or perhaps, “taunted”; KJV “blasphemed”; NAB “disgraced”; NASB “scorned”; NIV “defied”; NRSV “reviled.”

[65:7]  10 tn Heb “I will measure out their pay [from the] beginning into their lap,” i.e., he will give them everything they have earned.



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