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Yesaya 27:1

Konteks

27:1 At that time 1  the Lord will punish

with his destructive, 2  great, and powerful sword

Leviathan the fast-moving 3  serpent,

Leviathan the squirming serpent;

he will kill the sea monster. 4 

Yesaya 56:6

Konteks

56:6 As for foreigners who become followers of 5  the Lord and serve him,

who love the name of the Lord and want to be his servants –

all who observe the Sabbath and do not defile it,

and who are faithful to 6  my covenant –

Yesaya 66:17

Konteks

66:17 “As for those who consecrate and ritually purify themselves so they can follow their leader and worship in the sacred orchards, 7  those who eat the flesh of pigs and other disgusting creatures, like mice 8  – they will all be destroyed together,” 9  says the Lord.

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[27:1]  1 tn Heb “in that day” (so KJV).

[27:1]  2 tn Heb “hard, severe”; cf. NAB, NRSV “cruel”; KJV “sore”; NLT “terrible.”

[27:1]  3 tn Heb “fleeing” (so NAB, NASB, NRSV). Some translate “slippery” or “slithering.”

[27:1]  4 tn The description of Leviathan should be compared with the following excerpts from Ugaritic mythological texts: (1) “Was not the dragon (Ugaritic tnn, cognate with Hebrew תַנִּין [tannin, translated “sea monster” here]) vanquished and captured? I did destroy the wriggling (Ugaritic ’qltn, cognate to Hebrew עֲקַלָּתוֹן [’aqallaton, translated “squirming” here]) serpent, the tyrant with seven heads (cf. Ps 74:14).” (See CTA 3 iii 38-39.) (2) “for all that you smote Leviathan the slippery (Ugaritic brh, cognate to Hebrew בָּרִחַ [bariakh, translated “fast-moving” here]) serpent, [and] made an end of the wriggling serpent, the tyrant with seven heads” (See CTA 5 i 1-3.)

[27:1]  sn In the Ugaritic mythological texts Leviathan is a sea creature that symbolizes the destructive water of the sea and in turn the forces of chaos that threaten the established order. Isaiah here applies imagery from Canaanite mythology to Yahweh’s eschatological victory over his enemies. Elsewhere in the OT, the battle with the sea motif is applied to Yahweh’s victories over the forces of chaos at creation and in history (cf. Pss 74:13-14; 77:16-20; 89:9-10; Isa 51:9-10). Yahweh’s subjugation of the chaos waters is related to His kingship (cf. Pss 29:3, 10; 93:3-4). Apocalyptic literature employs the imagery as well. The beasts of Dan 7 emerge from the sea, while Rev 13 speaks of a seven-headed beast coming from the sea.

[56:6]  5 tn Heb “who attach themselves to.”

[56:6]  6 tn Heb “and take hold of”; NAB “hold to”; NIV, NRSV “hold fast.”

[66:17]  7 tn Heb “the ones who consecrate themselves and the ones who purify themselves toward the orchards [or “gardens”] after the one in the midst.” The precise meaning of the statement is unclear, though it is obvious that some form of idolatry is in view.

[66:17]  8 tn Heb “ones who eat the flesh of the pig and the disgusting thing and the mouse.”

[66:17]  9 tn Heb “together they will come to an end.”



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