Yesaya 27:11
Konteks27:11 When its branches get brittle, 1 they break;
women come and use them for kindling. 2
For these people lack understanding, 3
therefore the one who made them has no compassion on them;
the one who formed them has no mercy on them.
Yesaya 29:11
Konteks29:11 To you this entire prophetic revelation 4 is like words in a sealed scroll. When they hand it to one who can read 5 and say, “Read this,” he responds, “I can’t, because it is sealed.”
Yesaya 48:11
Konteks48:11 For my sake alone 6 I will act,
for how can I allow my name to be defiled? 7
I will not share my glory with anyone else! 8
Yesaya 65:16
Konteks65:16 Whoever pronounces a blessing in the earth 9
will do so in the name of the faithful God; 10
whoever makes an oath in the earth
will do so in the name of the faithful God. 11
For past problems will be forgotten;
I will no longer think about them. 12
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[27:11] 1 tn Heb “are dry” (so NASB, NIV, NRSV).
[27:11] 2 tn Heb “women come [and] light it.” The city is likened to a dead tree with dried up branches that is only good for firewood.
[27:11] 3 tn Heb “for not a people of understanding [is] he.”
[29:11] 4 tn Heb “vision” (so NASB, NIV, NRSV).
[29:11] 5 tn Heb “one who knows a/the scroll.”
[48:11] 6 tn The Hebrew text repeats לְמַעֲנִי (lÿma’ani, “for my sake”) for emphasis.
[48:11] 7 tn The Hebrew text reads literally, “for how can it be defiled?” The subject of the verb is probably “name” (v. 9).
[65:16] 9 tn Or “in the land” (NIV, NCV, NRSV). The same phrase occurs again later in this verse, with the same options.
[65:16] 10 tn Heb “will pronounce a blessing by the God of truth.”
[65:16] 11 tn Heb “will take an oath by the God of truth.”
[65:16] 12 tn Heb “for the former distresses will be forgotten, and they will be hidden from my eyes.”