Yesaya 29:16

29:16 Your thinking is perverse! ¹ 

Should the potter be regarded as clay? ² 

Should the thing made say ³  about its maker, “He didn’t make me”?

Or should the pottery say about the potter, “He doesn’t understand”?

Yesaya 49:5

49:5 So now the Lord says,

the one who formed me from birth ⁴  to be his servant –

he did this ⁵  to restore Jacob to himself,

so that Israel might be gathered to him;

and I will be honored ⁶  in the Lord’s sight,

for my God is my source of strength ⁷  –

[29:16]  ¹ tn Heb “your overturning.” The predicate is suppressed in this exclamation. The idea is, “O your perversity! How great it is!” See GKC 470 §147.c. The people “overturn” all logic by thinking their authority supersedes God’s.

[29:16]  ² tn The expected answer to this rhetorical question is “of course not.” On the interrogative use of אִם (’im), see BDB 50 s.v.

[29:16]  ³ tn Heb “that the thing made should say.”

[49:5]  ⁴ tn Heb “from the womb” (so KJV, NASB).

[49:5]  ⁵ tn The words “he did this” are supplied in the translation for stylistic reasons. In the Hebrew text the infinitive construct of purpose is subordinated to the previous statement.

[49:5]  ⁶ tn The vav (ו) + imperfect is translated here as a result clause; one might interpret it as indicating purpose, “and so I might be honored.”

[49:5]  ⁷ tn Heb “and my God is [perhaps, “having been”] my strength.” The disjunctive structure (vav [ו] + subject + verb) is interpreted here as indicating a causal circumstantial clause.