Yesaya 3:14

3:14 The Lord comes to pronounce judgment

on the leaders of his people and their officials.

He says, ¹  “It is you ²  who have ruined ³  the vineyard! ⁴ 

You have stashed in your houses what you have stolen from the poor. ⁵ 

Yesaya 10:2

10:2 to keep the poor from getting fair treatment,

and to deprive ⁶  the oppressed among my people of justice,

so they can steal what widows own,

and loot what belongs to orphans. ⁷ 

Yesaya 41:17

41:17 The oppressed and the poor look for water, but there is none;

their tongues are parched from thirst.

I, the Lord, will respond to their prayers; ⁸ 

I, the God of Israel, will not abandon them.

Yesaya 49:13

49:13 Shout for joy, O sky! ⁹ 

Rejoice, O earth!

Let the mountains give a joyful shout!

For the Lord consoles his people

and shows compassion to the ¹⁰  oppressed.

Yesaya 58:7

58:7 I want you ¹¹  to share your food with the hungry

and to provide shelter for homeless, oppressed people. ¹² 

When you see someone naked, clothe him!

Don’t turn your back on your own flesh and blood! ¹³ 

[3:14]  ¹ tn The words “he says” are supplied in the translation for stylistic reasons.

[3:14]  ² tn The pronominal element is masculine plural; the leaders are addressed.

[3:14]  ³ tn The verb בָּעַר (ba’ar, “graze, ruin”; HALOT 146 s.v. II בער) is a homonym of the more common בָּעַר (ba’ar, “burn”; see HALOT 145 s.v. I בער).

[3:14]  ⁴ sn The vineyard is a metaphor for the nation here. See 5:1-7.

[3:14]  ⁵ tn Heb “the plunder of the poor [is] in your houses” (so NASB).

[10:2]  ⁶ tn Or “rob” (ASV, NASB, NCV, NRSV); KJV “take away the right from the poor.”

[10:2]  ⁷ tn Heb “so that widows are their plunder, and they can loot orphans.”

[10:2]  sn On the socio-economic background of vv. 1-2, see the note at 1:23.

[41:17]  ⁸ tn Heb “will answer them” (so ASV, NAB, NASB, NIV, NRSV, NLT).

[49:13]  ⁹ tn Or “O heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

[49:13]  ¹⁰ tn Heb “his” (so KJV, NAB, NASB, NIV, NRSV).

[58:7]  ¹¹ tn Heb “Is it not?” The rhetorical question here expects a positive answer, “It is!”

[58:7]  ¹² tn Heb “and afflicted [ones], homeless [ones] you should bring [into] a house.” On the meaning of מְרוּדִים (mÿrudim, “homeless”) see HALOT 633 s.v. *מָרוּד.

[58:7]  ¹³ tn Heb “and from your flesh do not hide yourself.”