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Yesaya 30:6

Konteks

30:6 This is a message 1  about the animals in the Negev:

Through a land of distress and danger,

inhabited by lionesses and roaring lions, 2 

by snakes and darting adders, 3 

they transport 4  their wealth on the backs of donkeys,

their riches on the humps of camels,

to a nation that cannot help them. 5 

Yeremia 13:19

Konteks

13:19 The gates of the towns in southern Judah will be shut tight. 6 

No one will be able to go in or out of them. 7 

All Judah will be carried off into exile.

They will be completely carried off into exile.’” 8 

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[30:6]  1 tn Traditionally, “burden” (so KJV, ASV); NAB, NASB, NIV, NRSV “oracle.”

[30:6]  2 tc Heb “[a land of] a lioness and a lion, from them.” Some emend מֵהֶם (mehem, “from them”) to מֵהֵם (mehem), an otherwise unattested Hiphil participle from הָמַם (hamam, “move noisily”). Perhaps it would be better to take the initial mem (מ) as enclitic and emend the form to הֹמֶה (homeh), a Qal active participle from הָמָה (hamah, “to make a noise”); cf. J. N. Oswalt, Isaiah (NICOT), 1:542, n. 9.

[30:6]  3 tn Heb “flying fiery one.” See the note at 14:29.

[30:6]  4 tn Or “carry” (KJV, NAB, NASB, NIV, NRSV).

[30:6]  5 sn This verse describes messengers from Judah transporting wealth to Egypt in order to buy Pharaoh’s protection through a treaty.

[13:19]  6 tn Heb “The towns of the Negev will be shut.”

[13:19]  7 tn Heb “There is no one to open them.” The translation is based on the parallel in Josh 6:1 where the very expression in the translation is used. Opening the city would have permitted entrance (of relief forces) as well as exit (of fugitives).

[13:19]  8 sn The statements are poetic exaggerations (hyperbole), as most commentaries note. Even in the exile of 587 b.c. not “all” of the people of Jerusalem or of Judah were exiled. Cf. the context of 2 Kgs 24:14-16 again.



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