Yesaya 38:13

38:13 I cry out ¹  until morning;

like a lion he shatters all my bones;

you turn day into night and end my life. ² 

Yesaya 44:28

44:28 who commissions ³  Cyrus, the one I appointed as shepherd ⁴ 

to carry out all my wishes ⁵ 

and to decree concerning Jerusalem, ‘She will be rebuilt,’

and concerning the temple, ‘It will be reconstructed.’” ⁶ 

Yesaya 66:6

66:6 The sound of battle comes from the city;

the sound comes from the temple!

It is the sound of the Lord paying back his enemies.

[38:13]  ¹ tn The verb form in the Hebrew text is a Piel from שָׁוַה (shavah). There are two homonyms שָׁוַה, one meaning in the Piel “level, smooth out,” the other “set, place.” Neither fits in v. 13. It is likely that the original reading was שִׁוַּעְתִּי (shivva’ti, “I cry out”) from the verbal root שָׁוַע (shava’), which occurs exclusively in the Piel.

[38:13]  ² tn Heb “from day to night you bring me to an end.”

[44:28]  ³ tn Heb “says to.” It is possible that the sentence is not completed, as the description of Cyrus and his God-given role is developed in the rest of the verse. 45:1 picks up where 44:28a leaves off with the Lord’s actual words to Cyrus finally being quoted in 45:2.

[44:28]  ⁴ tn Heb “my shepherd.” The shepherd motif is sometimes applied, as here, to a royal figure who is responsible for the well-being of the people whom he rules.

[44:28]  ⁵ tn Heb “that he might bring to completion all my desire.”

[44:28]  ⁶ tn Heb “and [concerning the] temple, you will be founded.” The preposition -לְ (lÿ) is understood by ellipsis at the beginning of the second line. The verb תִּוָּסֵד (tivvased, “you will be founded”) is second masculine singular and is probably addressed to the personified temple (הֵיכָל [hekhal, “temple”] is masculine).