TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Yesaya 4:4

Konteks

4:4 At that time 1  the sovereign master 2  will wash the excrement 3  from Zion’s women,

he will rinse the bloodstains from Jerusalem’s midst, 4 

as he comes to judge

and to bring devastation. 5 

Yesaya 23:12

Konteks

23:12 He said,

“You will no longer celebrate,

oppressed 6  virgin daughter Sidon!

Get up, travel to Cyprus,

but you will find no relief there.” 7 

Yesaya 52:1

Konteks

52:1 Wake up! Wake up!

Clothe yourself with strength, O Zion!

Put on your beautiful clothes,

O Jerusalem, 8  holy city!

For uncircumcised and unclean pagans

will no longer invade you.

Yesaya 64:6

Konteks

64:6 We are all like one who is unclean,

all our so-called righteous acts are like a menstrual rag in your sight. 9 

We all wither like a leaf;

our sins carry us away like the wind.

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[4:4]  1 tn Heb “when” (so KJV, NAB, NASB); CEV “after”; NRSV “once.”

[4:4]  2 tn The Hebrew term translated “sovereign master” here is אֲדֹנָי (’adonai).

[4:4]  3 tn The word refers elsewhere to vomit (Isa 28:8) and fecal material (Isa 36:12). Many English versions render this somewhat euphemistically as “filth” (e.g., NAB, NIV, NRSV). Ironically in God’s sight the beautiful jewelry described earlier is nothing but vomit and feces, for it symbolizes the moral decay of the city’s residents (cf. NLT “moral filth”).

[4:4]  4 sn See 1:21 for a related concept.

[4:4]  5 tn Heb “by a spirit of judgment and by a spirit of burning.” The precise meaning of the second half of the verse is uncertain. רוּחַ (ruakh) can be understood as “wind” in which case the passage pictures the Lord using a destructive wind as an instrument of judgment. However, this would create a mixed metaphor, for the first half of the verse uses the imagery of washing and rinsing to depict judgment. Perhaps the image would be that of a windstorm accompanied by heavy rain. רוּחַ can also mean “spirit,” in which case the verse may be referring to the Lord’s Spirit or, more likely, to a disposition that the Lord brings to the task of judgment. It is also uncertain if בָּעַר (baar) here means “burning” or “sweeping away, devastating.”

[23:12]  6 tn Or “violated, raped,” the point being that Daughter Sidon has lost her virginity in the most brutal manner possible.

[23:12]  7 tn Heb “[to the] Kittim, get up, cross over; even there there will be no rest for you.” On “Kittim” see the note on “Cyprus” at v. 1.

[52:1]  8 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[64:6]  9 tn Heb “and like a garment of menstruation [are] all our righteous acts”; KJV, NIV “filthy rags”; ASV “a polluted garment.”



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