Yesaya 40:12
Konteks40:12 Who has measured out the waters 1 in the hollow of his hand,
or carefully 2 measured the sky, 3
or carefully weighed 4 the soil of the earth,
or weighed the mountains in a balance,
or the hills on scales? 5
Yesaya 46:6
Konteks46:6 Those who empty out gold from a purse
and weigh out silver on the scale 6
hire a metalsmith, who makes it into a god.
They then bow down and worship it.
Yesaya 55:2
Konteks55:2 Why pay money for something that will not nourish you? 7
Why spend 8 your hard-earned money 9 on something that will not satisfy?
Listen carefully 10 to me and eat what is nourishing! 11
Enjoy fine food! 12
[40:12] 1 tn The Qumran scroll 1QIsaa has מי ים (“waters of the sea”), a reading followed by NAB.
[40:12] 2 tn Heb “with a span.” A “span” was the distance between the ends of the thumb and the little finger of the spread hand” (BDB 285 s.v. זֶרֶת).
[40:12] 3 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.
[40:12] 4 tn Heb “or weighed by a third part [of a measure].”
[40:12] 5 sn The implied answer to the rhetorical questions of v. 12 is “no one but the Lord. The Lord, and no other, created the world. Like a merchant weighing out silver or commodities on a scale, the Lord established the various components of the physical universe in precise proportions.
[46:6] 6 tn Heb “the reed,” probably referring to the beam of a scales. See BDB 889 s.v. קָנֶה 4.c.
[55:2] 7 tn Heb “for what is not food.”
[55:2] 8 tn The interrogative particle and the verb “spend” are understood here by ellipsis (note the preceding line).
[55:2] 9 tn Heb “your labor,” which stands by metonymy for that which one earns.
[55:2] 10 tn The infinitive absolute follows the imperative and lends emphasis to the exhortation.
[55:2] 11 tn Heb “good” (so NASB, NIV, NRSV).
[55:2] 12 tn Heb “Let your appetite delight in fine food.”
[55:2] sn Nourishing, fine food here represents the blessings God freely offers. These include forgiveness, a new covenantal relationship with God, and national prominence (see vv. 3-6).