Yesaya 49:6

49:6 he says, “Is it too insignificant a task for you to be my servant,

to reestablish the tribes of Jacob,

and restore the remnant ¹  of Israel? ² 

I will make you a light to the nations, ³ 

so you can bring ⁴  my deliverance to the remote regions of the earth.”

Yohanes 10:16

10:16 I have ⁵  other sheep that do not come from ⁶  this sheepfold. ⁷  I must bring them too, and they will listen to my voice, ⁸  so that ⁹  there will be one flock and ¹⁰  one shepherd.

[49:6]  ¹ tn Heb “the protected [or “preserved”] ones.”

[49:6]  ² sn The question is purely rhetorical; it does not imply that the servant was dissatisfied with his commission or that he minimized the restoration of Israel.

[49:6]  ³ tn See the note at 42:6.

[49:6]  ⁴ tn Heb “be” (so KJV, ASV); CEV “you must take.”

[10:16]  ⁵ tn Grk “And I have.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[10:16]  ⁶ tn Or “that do not belong to”; Grk “that are not of.”

[10:16]  ⁷ sn The statement I have other sheep that do not come from this sheepfold almost certainly refers to Gentiles. Jesus has sheep in the fold who are Jewish; there are other sheep which, while not of the same fold, belong to him also. This recalls the mission of the Son in 3:16-17, which was to save the world – not just the nation of Israel. Such an emphasis would be particularly appropriate to the author if he were writing to a non-Palestinian and primarily non-Jewish audience.

[10:16]  ⁸ tn Grk “they will hear my voice.”

[10:16]  ⁹ tn Grk “voice, and.”

[10:16]  ¹⁰ tn The word “and” is not in the Greek text, but must be supplied to conform to English style. In Greek it is an instance of asyndeton (omission of a connective), usually somewhat emphatic.