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Yesaya 49:7

Konteks

49:7 This is what the Lord,

the protector 1  of Israel, their Holy One, 2  says

to the one who is despised 3  and rejected 4  by nations, 5 

a servant of rulers:

“Kings will see and rise in respect, 6 

princes will bow down,

because of the faithful Lord,

the Holy One of Israel who has chosen you.”

Yesaya 49:23

Konteks

49:23 Kings will be your children’s 7  guardians;

their princesses will nurse your children. 8 

With their faces to the ground they will bow down to you

and they will lick the dirt on 9  your feet.

Then you will recognize that I am the Lord;

those who wait patiently for me are not put to shame.

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[49:7]  1 tn Heb “redeemer.” See the note at 41:14.

[49:7]  2 sn See the note on the phrase “the Holy One of Israel” in 1:4.

[49:7]  3 tc The Hebrew text reads literally “to [one who] despises life.” It is preferable to read with the Qumran scroll 1QIsaa לבזוי, which should be vocalized as a passive participle, לִבְזוּי (livzuy, “to the one despised with respect to life” [נֶפֶשׁ is a genitive of specification]). The consonantal sequence וי was probably misread as ה in the MT tradition. The contextual argument favors the 1QIsaa reading. As J. N. Oswalt (Isaiah [NICOT], 2:294) points out, the three terse phrases “convey a picture of lowliness, worthlessness, and helplessness.”

[49:7]  4 tn MT’s Piel participle (“to the one who rejects”) does not fit contextually. The form should be revocalized as a Pual, “to the one rejected.”

[49:7]  5 tn Parallelism (see “rulers,” “kings,” “princes”) suggests that the singular גּוֹי (goy) be emended to a plural or understood in a collective sense (see 55:5).

[49:7]  6 tn For this sense of קוּם (qum), see Gen 19:1; 23:7; 33:10; Lev 19:32; 1 Sam 20:41; 25:41; 1 Kgs 2:19; Job 29:8.

[49:23]  7 tn Heb “your,” but Zion here stands by metonymy for her children (see v. 22b).

[49:23]  8 tn Heb “you.” See the preceding note.

[49:23]  9 tn Or “at your feet” (NAB, NIV); NLT “from your feet.”



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