Yesaya 5:2

5:2 He built a hedge around it, ¹  removed its stones,

and planted a vine.

He built a tower in the middle of it,

and constructed a winepress.

He waited for it to produce edible grapes,

but it produced sour ones instead. ² 

Yesaya 5:7

5:7 Indeed ³  Israel ⁴  is the vineyard of the Lord who commands armies,

the people ⁵  of Judah are the cultivated place in which he took delight.

He waited for justice, but look what he got – disobedience! ⁶ 

He waited for fairness, but look what he got – cries for help! ⁷ 

Yesaya 61:3

61:3 to strengthen those who mourn in Zion,

by giving them a turban, instead of ashes,

oil symbolizing joy, ⁸  instead of mourning,

a garment symbolizing praise, ⁹  instead of discouragement. ¹⁰ 

They will be called oaks of righteousness, ¹¹ 

trees planted by the Lord to reveal his splendor. ¹² 

[5:2]  ¹ tn Or, “dug it up” (so NIV); KJV “fenced it.’ See HALOT 810 s.v. עזק.

[5:2]  ² tn Heb “wild grapes,” i.e., sour ones (also in v. 4).

[5:2]  sn At this point the love song turns sour as the Lord himself breaks in and completes the story (see vv. 3-6). In the final line of v. 2 the love song presented to the Lord becomes a judgment speech by the Lord.

[5:7]  ³ tn Or “For” (KJV, ASV, NASB, NRSV).

[5:7]  ⁴ tn Heb “the house of Israel” (so NASB, NIV, NRSV).

[5:7]  ⁵ tn Heb “men,” but in a generic sense.

[5:7]  ⁶ tn Heb “but, look, disobedience.” The precise meaning of מִשְׂפָּח (mishpakh), which occurs only here in the OT, is uncertain. Some have suggested a meaning “bloodshed.” The term is obviously chosen for its wordplay value; it sounds very much like מִשְׁפָּט (mishpat, “justice”). The sound play draws attention to the point being made; the people have not met the Lord’s expectations.

[5:7]  ⁷ tn Heb “but, look, a cry for help.” The verb (“he waited”) does double duty in the parallelism. צְעָקָה (tsa’qah) refers to the cries for help made by the oppressed. It sounds very much like צְדָקָה (tsÿdaqah, “fairness”). The sound play draws attention to the point being made; the people have not met the Lord’s expectations.

[61:3]  ⁸ tn Heb “oil of joy” (KJV, ASV); NASB, NIV, NRSV “the oil of gladness.”

[61:3]  ⁹ tn Heb “garment of praise.”

[61:3]  ¹⁰ tn Heb “a faint spirit” (so NRSV); KJV, ASV “the spirit of heaviness”; NASB “a spirit of fainting.”

[61:3]  ¹¹ tn Rather than referring to the character of the people, צֶדֶק (tsedeq) may carry the nuance “vindication” here, suggesting that God’s restored people are a testimony to his justice. See v. 2, which alludes to the fact that God will take vengeance against the enemies of his people. Cf. NAB “oaks of justice.”

[61:3]  ¹² tn Heb “a planting of the Lord to reveal splendor.”