Yesaya 55:6-11

55:6 Seek the Lord while he makes himself available; ¹ 

call to him while he is nearby!

55:7 The wicked need to abandon their lifestyle ² 

and sinful people their plans. ³ 

They should return ⁴  to the Lord, and he will show mercy to them, ⁵ 

and to their God, for he will freely forgive them. ⁶ 

55:8 “Indeed, ⁷  my plans ⁸  are not like ⁹  your plans,

and my deeds ¹⁰  are not like ¹¹  your deeds,

55:9 for just as the sky ¹²  is higher than the earth,

so my deeds ¹³  are superior to ¹⁴  your deeds

and my plans ¹⁵  superior to your plans.

55:10 ¹⁶ The rain and snow fall from the sky

and do not return,

but instead water the earth

and make it produce and yield crops,

and provide seed for the planter and food for those who must eat.

55:11 In the same way, the promise that I make

does not return to me, having accomplished nothing. ¹⁷ 

No, it is realized as I desire

and is fulfilled as I intend.” ¹⁸ 

[55:6]  ¹ tn Heb “while he allows himself to be found.” The Niphal form has a tolerative force here.

[55:7]  ² tn Heb “Let the wicked one abandon his way.” The singular is collective.

[55:7]  ³ tn Heb “and the man of evil his thoughts.” The singular is collective.

[55:7]  ⁴ tn Heb “let him return.” The singular is collective, meaning “let them.”

[55:7]  ⁵ tn The imperfect with vav (ו) conjunctive after the jussive indicates purpose/result.

[55:7]  ⁶ sn The appeal and promise of vv. 6-7 echoes the language of Deut 4:25-31; 30:1-10; and 1 Kgs 8:46-53, all of which anticipate the exile and speak of the prerequisites for restoration.

[55:8]  ⁷ tn Or “For” (KJV, NAB, NASB, NIV).

[55:8]  ⁸ tn Or “thoughts” (so many English versions).

[55:8]  ⁹ tn Heb “are not.” “Like” is interpretive, but v. 9 indicates that a comparison is in view.

[55:8]  ¹⁰ tn Heb “ways” (so many English versions).

[55:8]  ¹¹ tn Heb “are not.” “Like” is interpretive, but v. 9 indicates that a comparison is in view.

[55:9]  ¹² tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

[55:9]  ¹³ tn Heb “ways” (so many English versions).

[55:9]  ¹⁴ tn Heb “are higher than.”

[55:9]  ¹⁵ tn Or “thoughts” (so many English versions).

[55:10]  ¹⁶ tn This verse begins in the Hebrew text with כִּי כַּאֲשֶׁר (ki ka’asher, “for, just as”), which is completed by כֵּן (ken, “so, in the same way”) at the beginning of v. 11. For stylistic reasons, this lengthy sentence is divided up into separate sentences in the translation.

[55:11]  ¹⁷ tn Heb “so is the word which goes out from my mouth, it does not return to empty.” “Word” refers here to divine promises, like the ones made just prior to and after this (see vv. 7b, 12-13).

[55:11]  ¹⁸ tn Heb “but it accomplishes what I desire, and succeeds [on the mission] which I send it.”

[55:11]  sn Verses 8-11 focus on the reliability of the divine word and support the promises before (vv. 3-5, 7b) and after (vv. 12-13) this. Israel can be certain that repentance will bring forgiveness and a new covenantal relationship because God’s promises are reliable. In contrast to human plans (or “thoughts”), which are destined to fail (Ps 94:11) apart from divine approval (Prov 19:21), and human deeds (or “ways”), which are evil and lead to destruction (Prov 1:15-19; 3:31-33; 4:19), God’s plans are realized and his deeds accomplish something positive.