Yesaya 8:15

8:15 Many will stumble over the stone and the rock, ¹ 

and will fall and be seriously injured,

and will be ensnared and captured.”

Yesaya 9:8

God’s Judgment Intensifies

9:8 ² The sovereign master ³  decreed judgment ⁴  on Jacob,

and it fell on Israel. ⁵ 

Yesaya 10:34

10:34 The thickets of the forest will be chopped down with an ax,

and mighty Lebanon will fall. ⁶ 

Yesaya 13:15

13:15 Everyone who is caught will be stabbed;

everyone who is seized ⁷  will die ⁸  by the sword.

[8:15]  ¹ tn Heb “over them” (so NASB); NCV “over this rock.”

[9:8]  ² sn The following speech (9:8-10:4) assumes that God has already sent judgment (see v. 9), but it also announces that further judgment is around the corner (10:1-4). The speech seems to describe a series of past judgments on the northern kingdom which is ready to intensify further in the devastation announced in 10:1-4. It may have been written prior to the Assyrian conquest of the northern kingdom in 734-733 b.c., or sometime between that invasion and the downfall of Samaria in 722 b.c. The structure of the speech displays four panels, each of which ends with the refrain, “Through all this, his anger did not subside; his hand remained outstretched” (9:12b; 17b; 21b; 10:4b): Panel I: (A) Description of past judgment (9:8); (B) Description of the people’s attitude toward past judgment (9:9-10); (C) Description of past judgment (9:11-12a); (D) Refrain (9:12b); Panel II: (A) Description of the people’s attitude toward past judgment (9:13); (B) Description of past judgment (9:14-17a); (C) Refrain (9:17b); Panel III: (A) Description of past judgment (9:18-21a); (B) Refrain (9:21b); Panel IV: (A) Woe oracle announcing future judgment (10:1-4a); (B) Refrain (10:4b).

[9:8]  ³ tn The Hebrew term translated “sovereign master” here and in v. 17 is אֲדֹנָי (’adonay).

[9:8]  ⁴ tn Heb “sent a word” (so KJV, ASV, NRSV); NASB “sends a message.”

[9:8]  ⁵ tn The present translation assumes that this verse refers to judgment that had already fallen. Both verbs (perfects) are taken as indicating simple past; the vav (ו) on the second verb is understood as a simple vav conjunctive. Another option is to understand the verse as describing a future judgment (see 10:1-4). In this case the first verb is a perfect of certitude; the vav on the second verb is a vav consecutive.

[10:34]  ⁶ tn The Hebrew text has, “and Lebanon, by/as [?] a mighty one, will fall.” The translation above takes the preposition בְּ (bet) prefixed to “mighty one” as indicating identity, “Lebanon, as a mighty one, will fall.” In this case “mighty one” describes Lebanon. (In Ezek 17:23 and Zech 11:2 the adjective is used of Lebanon’s cedars.) Another option is to take the preposition as indicating agency and interpret “mighty one” as a divine title (see Isa 33:21). One could then translate, “and Lebanon will fall by [the agency of] the Mighty One.”

[13:15]  ⁷ tn Heb “carried off,” i.e., grabbed from the fleeing crowd. See HALOT 764 s.v. ספה.

[13:15]  ⁸ tn Heb “will fall” (so KJV, NIV, NRSV); NLT “will be run through with a sword.”