Yoel 2:3

2:3 Like fire they devour everything in their path; ¹ 

a flame blazes behind them.

The land looks like the Garden of Eden ²  before them,

but behind them there is only a desolate wilderness –

for nothing escapes them! ³ 

Yoel 2:17

2:17 Let the priests, those who serve the Lord, weep

from the vestibule all the way back to the altar. ⁴ 

Let them say, “Have pity, O Lord, on your people;

please do not turn over your inheritance to be mocked,

to become a proverb ⁵  among the nations.

Why should it be said ⁶  among the peoples,

“Where is their God?”

[2:3]  ¹ tn Heb “a fire devours before it.”

[2:3]  ² tn Heb “like the garden of Eden, the land is before them.”

[2:3]  ³ tn Heb “and surely a survivor there is not for it.” The antecedent of the pronoun “it” is apparently עַם (’am, “people”) of v. 2, which seems to be a figurative way of referring to the locusts. K&D 26:191-92 thought that the antecedent of this pronoun was “land,” but the masculine gender of the pronoun does not support this.

[2:17]  ⁴ tn Heb “between the vestibule and the altar.” The vestibule was located at the entrance of the temple and the altar was located at the other end of the building. So “between the vestibule and the altar” is a merism referring to the entire structure. The priestly lament permeates the entire house of worship.

[2:17]  ⁵ tn For the MT reading לִמְשָׁל (limshol, an infinitive, “to rule”), one should instead read לְמָשָׁל (lÿmashal, a noun, “to a byword”). While the consonantal Hebrew text permits either, the context suggests that the concern here is more one of not wanting to appear abandoned by God to ongoing economic depression rather than one of concern over potential political subjection of Israel (cf. v. 19). The possibility that the form in the MT is an infinitive construct of the denominative verb II מָשַׁל (mashal, “to utter a proverb”) does not seem likely because of the following preposition (Hebrew בְּ [bÿ], rather than עַל [’al]).

[2:17]  ⁶ tn Heb “Why will they say?”