Yohanes 11:51
Konteks11:51 (Now he did not say this on his own, 1 but because he was high priest that year, he prophesied that Jesus was going to die for the Jewish nation, 2
Yohanes 18:10
Konteks18:10 Then Simon Peter, who had a sword, pulled it out and struck the high priest’s slave, 3 cutting off his right ear. 4 (Now the slave’s name was Malchus.) 5
Yohanes 18:22
Konteks18:22 When Jesus 6 had said this, one of the high priest’s officers who stood nearby struck him on the face and said, 7 “Is that the way you answer the high priest?”
Yohanes 18:26
Konteks18:26 One of the high priest’s slaves, 8 a relative of the man whose ear Peter had cut off, 9 said, “Did I not see you in the orchard 10 with him?” 11
[11:51] 1 tn Grk “say this from himself.”
[11:51] 2 tn The word “Jewish” is not in the Greek text, but is clearly implied by the context (so also NIV; TEV “the Jewish people”).
[18:10] 3 tn See the note on the word “slaves” in 4:51.
[18:10] 4 sn The account of the attack on the high priest’s slave contains details which suggest eyewitness testimony. It is also mentioned in all three synoptic gospels, but only John records that the disciple involved was Peter, whose impulsive behavior has already been alluded to (John 13:37). Likewise only John gives the name of the victim, Malchus, who is described as the high priest’s slave. John and Mark (14:47) both use the word ὠτάριον (wtarion, a double diminutive) to describe what was cut off, and this may indicate only part of the right ear (for example, the earlobe).
[18:10] 5 sn This is a parenthetical note by the author.
[18:22] 6 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
[18:22] 7 tn Grk “one of the high priest’s servants standing by gave Jesus a strike, saying.” For the translation of ῥάπισμα (rJapisma), see L&N 19.4.
[18:26] 8 tn See the note on the word “slaves” in 4:51.
[18:26] 9 sn This incident is recounted in v. 10.
[18:26] 11 tn This question, prefaced with οὐκ (ouk) in Greek, anticipates a positive answer.
