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Yohanes 19:29

Konteks
19:29 A jar full of sour wine 1  was there, so they put a sponge soaked in sour wine on a branch of hyssop 2  and lifted it 3  to his mouth.

Yohanes 16:32

Konteks
16:32 Look, a time 4  is coming – and has come – when you will be scattered, each one to his own home, 5  and I will be left alone. 6  Yet 7  I am not alone, because my Father 8  is with me.
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[19:29]  1 sn The cheap sour wine was called in Latin posca, and referred to a cheap vinegar wine diluted heavily with water. It was the drink of slaves and soldiers, and was probably there for the soldiers who had performed the crucifixion.

[19:29]  2 sn Hyssop was a small aromatic bush; exact identification of the plant is uncertain. The hyssop used to lift the wet sponge may have been a form of reed (κάλαμος, kalamo", “reed,” is used in Matt 27:48 and Mark 15:36); the biblical name can refer to several different species of plant (at least eighteen different plants have been suggested).

[19:29]  3 tn Or “and brought it.”

[16:32]  4 tn Grk “an hour.”

[16:32]  5 tn Grk “each one to his own”; the word “home” is not in the Greek text but is implied. The phrase “each one to his own” may be completed in a number of different ways: “each one to his own property”; “each one to his own family”; or “each one to his own home.” The last option seems to fit most easily into the context and so is used in the translation.

[16:32]  6 sn The proof of Jesus’ negative evaluation of the disciples’ faith is now given: Jesus foretells their abandonment of him at his arrest, trials, and crucifixion (I will be left alone). This parallels the synoptic accounts in Matt 26:31 and Mark 14:27 when Jesus, after the last supper and on the way to Gethsemane, foretold the desertion of the disciples as a fulfillment of Zech 13:7: “Strike the shepherd, and the sheep will be scattered.” Yet although the disciples would abandon Jesus, he reaffirmed that he was not alone, because the Father was still with him.

[16:32]  7 tn Grk “And” (but with some contrastive force).

[16:32]  8 tn Grk “the Father.”



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