Yohanes 2:15

2:15 So he made a whip of cords ¹  and drove them all out of the temple courts, ²  with the sheep and the oxen. He scattered the coins of the money changers ³  and overturned their tables.

Yohanes 6:32

6:32 Then Jesus told them, “I tell you the solemn truth, ⁴  it is not Moses who has given you the bread from heaven, but my Father is giving you the true bread from heaven.

Yohanes 6:64

6:64 But there are some of you who do not believe.” (For Jesus had already known from the beginning who those were who did not believe, and who it was who would betray him.) ⁵ 

Yohanes 12:9

12:9 Now a large crowd of Judeans ⁶  learned ⁷  that Jesus ⁸  was there, and so they came not only because of him ⁹  but also to see Lazarus whom he had raised from the dead.

Yohanes 17:14

17:14 I have given them your word, ¹⁰  and the world has hated them, because they do not belong to the world, ¹¹  just as I do not belong to the world. ¹² 

[2:15]  ¹ tc Several witnesses, two of which are quite ancient (Ì^66,75 L N ˹ 33 565 892 1241 al lat), have ὡς (Jws, “like”) before φραγέλλιον (fragellion, “whip”). A decision based on external evidence would be difficult to make because the shorter reading also has excellent witnesses, as well as the majority, on its side (א A B Θ Ψ Ë¹³ Ï co). Internal evidence, though, leans toward the shorter reading. Scribes tended to add to the text, and the addition of ὡς here clearly softens the assertion of the evangelist: Instead of making a whip of cords, Jesus made “[something] like a whip of cords.”

[2:15]  ² tn Grk “the temple.”

[2:15]  ³ sn Because of the imperial Roman portraits they carried, Roman denarii and Attic drachmas were not permitted to be used in paying the half-shekel temple-tax (the Jews considered the portraits idolatrous). The money changers exchanged these coins for legal Tyrian coinage at a small profit.

[6:32]  ⁴ tn Grk “Truly, truly, I say to you.”

[6:64]  ⁵ sn This is a parenthetical comment by the author.

[12:9]  ⁶ tn Grk “of the Jews.” In NT usage the term ᾿Ιουδαῖοι (Ioudaioi) may refer to the entire Jewish people, the residents of Jerusalem and surrounding territory (“Judeans”; cf. BDAG 479 s.v. ᾿Ιουδαῖος 2.e), the authorities in Jerusalem, or merely those who were hostile to Jesus. (For further information see R. G. Bratcher, “‘The Jews’ in the Gospel of John,” BT 26 [1975]: 401-9.) Here the phrase refers to the residents of Jerusalem and the surrounding area who by this time had heard about the resurrection of Lazarus and were curious to see him.

[12:9]  ⁷ tn Grk “knew.”

[12:9]  ⁸ tn Grk “he”; normal English clause structure specifies the referent first and substitutes the pronoun in subsequent references to the same individual, so the referent (Jesus) has been specified here.

[12:9]  ⁹ tn Grk “Jesus”; normal English clause structure specifies the referent first and substitutes the pronoun in subsequent references to the same individual, so the pronoun (“him”) has been substituted here.

[17:14]  ¹⁰ tn Or “your message.”

[17:14]  ¹¹ tn Grk “because they are not of the world.”

[17:14]  ¹² tn Grk “just as I am not of the world.”