Yohanes 5:6

5:6 When Jesus saw him lying there and when he realized ¹  that the man ²  had been disabled a long time already, he said to him, “Do you want to become well?”

Yohanes 5:28

5:28 “Do not be amazed at this, because a time ³  is coming when all who are in the tombs will hear his voice

Yohanes 5:45

5:45 “Do not suppose that I will accuse you before the Father. The one who accuses you is Moses, in whom you have placed your hope. ⁴ 

Yohanes 6:64

6:64 But there are some of you who do not believe.” (For Jesus had already known from the beginning who those were who did not believe, and who it was who would betray him.) ⁵ 

Yohanes 8:46

8:46 Who among you can prove me guilty ⁶  of any sin? ⁷  If I am telling you ⁸  the truth, why don’t you believe me?

Yohanes 11:37

11:37 But some of them said, “This is the man who caused the blind man to see! ⁹  Couldn’t he have done something to keep Lazarus ¹⁰  from dying?”

Yohanes 11:42

11:42 I knew that you always listen to me, ¹¹  but I said this ¹²  for the sake of the crowd standing around here, that they may believe that you sent me.”

Yohanes 11:49

11:49 Then one of them, Caiaphas, who was high priest that year, said, ¹³  “You know nothing at all!

Yohanes 18:22

18:22 When Jesus ¹⁴  had said this, one of the high priest’s officers who stood nearby struck him on the face and said, ¹⁵  “Is that the way you answer the high priest?”

Yohanes 20:13

20:13 They said ¹⁶  to her, “Woman, ¹⁷  why are you weeping?” Mary replied, ¹⁸  “They have taken my Lord away, and I do not know where they have put him!”

Yohanes 21:6

21:6 He told them, “Throw your net on the right side of the boat, and you will find some.” ¹⁹  So they threw the net, ²⁰  and were not able to pull it in because of the large number of fish.

[5:6]  ¹ tn Or “knew.”

[5:6]  ² tn Grk “he.” The referent (the man) has been specified in the translation for clarity.

[5:28]  ³ tn Grk “an hour.”

[5:45]  ⁴ sn The final condemnation will come from Moses himself – again ironic, since Moses is the very one the Jewish authorities have trusted in (placed your hope). This is again ironic if it is occurring at Pentecost, which at this time was being celebrated as the occasion of the giving of the Torah to Moses on Mt. Sinai. There is evidence that some Jews of the 1st century looked on Moses as their intercessor at the final judgment (see W. A. Meeks, The Prophet King [NovTSup], 161). This would mean the statement Moses, in whom you have placed your hope should be taken literally and relates directly to Jesus’ statements about the final judgment in John 5:28-29.

[6:64]  ⁵ sn This is a parenthetical comment by the author.

[8:46]  ⁶ tn Or “can convict me.”

[8:46]  ⁷ tn Or “of having sinned”; Grk “of sin.”

[8:46]  ⁸ tn Or “if I tell you.”

[11:37]  ⁹ tn Grk “who opened the eyes of the blind man” (“opening the eyes” is an idiom referring to restoration of sight).

[11:37]  ¹⁰ tn Grk “this one”; the second half of 11:37 reads Grk “Could not this one who opened the eyes of the blind have done something to keep this one from dying?” In the Greek text the repetition of “this one” in 11:37b referring to two different persons (first Jesus, second Lazarus) could confuse a modern reader. Thus the first reference, to Jesus, has been translated as “he” to refer back to the beginning of v. 37, where the reference to “the man who caused the blind man to see” is clearly a reference to Jesus. The second reference, to Lazarus, has been specified (“Lazarus”) in the translation for clarity.

[11:42]  ¹¹ tn Grk “that you always hear me.”

[11:42]  ¹² tn The word “this” is not in the Greek text. Direct objects in Greek were often omitted when clear from the context.

[11:49]  ¹³ tn Grk “said to them.” The indirect object αὐτοῖς (autois) has not been translated for stylistic reasons.

[18:22]  ¹⁴ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[18:22]  ¹⁵ tn Grk “one of the high priest’s servants standing by gave Jesus a strike, saying.” For the translation of ῥάπισμα (rJapisma), see L&N 19.4.

[20:13]  ¹⁶ tn The conjunction καί (kai, “and”) has not been translated here.

[20:13]  ¹⁷ sn Woman was a polite form of address (see BDAG 208-9 s.v. γυνή 1), similar to “Madam” or “Ma’am” used in English in different regions. This occurs again in v. 15.

[20:13]  ¹⁸ tn Grk “She said to them.”

[21:6]  ¹⁹ tn The word “some” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context.

[21:6]  ²⁰ tn The words “the net” are not in the Greek text but are implied. Direct objects were often omitted in Greek when clear from the context.