Yohanes 7:41

7:41 Others said, “This is the Christ!” ¹  But still others said, “No, ²  for the Christ doesn’t come from Galilee, does he? ³ 

Yohanes 9:30

9:30 The man replied, ⁴  “This is a remarkable thing, ⁵  that you don’t know where he comes from, and yet he caused me to see! ⁶ 

Yohanes 12:49

12:49 For I have not spoken from my own authority, ⁷  but the Father himself who sent me has commanded me ⁸  what I should say and what I should speak.

Yohanes 15:26

15:26 When the Advocate ⁹  comes, whom I will send you from the Father – the Spirit of truth who goes out from the Father – he ¹⁰  will testify about me,

Yohanes 16:15

16:15 Everything that the Father has is mine; that is why I said the Spirit ¹¹  will receive from me what is mine ¹²  and will tell it to you. ¹³ 

Yohanes 19:9

19:9 and he went back into the governor’s residence ¹⁴  and said to Jesus, “Where do you come from?” But Jesus gave him no answer.

[7:41]  ¹ tn Or “the Messiah” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed”).

[7:41]  sn See the note on Christ in 1:20.

[7:41]  ² tn An initial negative reply (“No”) is suggested by the causal or explanatory γάρ (gar) which begins the clause.

[7:41]  ³ tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “does he?”).

[9:30]  ⁴ tn Grk “The man answered and said to them.” This has been simplified in the translation to “The man replied.”

[9:30]  ⁵ tn Grk “For in this is a remarkable thing.”

[9:30]  ⁶ tn Grk “and he opened my eyes” (an idiom referring to restoration of sight).

[12:49]  ⁷ tn Grk “I have not spoken from myself.”

[12:49]  ⁸ tn Grk “has given me commandment.”

[15:26]  ⁹ tn Or “Helper” or “Counselor”; Grk “Paraclete,” from the Greek word παράκλητος (paraklhto"). See the note on the word “Advocate” in John 14:16 for discussion of how this word is translated.

[15:26]  ¹⁰ tn Grk “that one.”

[16:15]  ¹¹ tn Grk “I said he”; the referent (the Spirit) has been specified in the translation for clarity.

[16:15]  ¹² tn The words “what is mine” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context.

[16:15]  ¹³ tn Or “will announce it to you.”

[19:9]  ¹⁴ tn Grk “into the praetorium.”