Zakharia 14:18

14:18 If the Egyptians will not do so, they will get no rain – instead there will be the kind of plague which the Lord inflicts on any nations that do not go up to celebrate the Feast of Tabernacles.

Imamat 26:16

26:16 I for my part ¹  will do this to you: I will inflict horror on you, consumption and fever, which diminish eyesight and drain away the vitality of life. ²  You will sow your seed in vain because ³  your enemies will eat it. ⁴ 

Ulangan 28:22

28:22 He ⁵  will afflict you with weakness, ⁶  fever, inflammation, infection, ⁷  sword, ⁸  blight, and mildew; these will attack you until you perish.

Ayub 18:13

18:13 It eats away parts of his skin; ⁹ 

the most terrible death ¹⁰  devours his limbs.

[26:16]  ¹ tn Or “I also” (see HALOT 76 s.v. אַף 6.b).

[26:16]  ² tn Heb “soul.” These expressions may refer either to the physical effects of consumption and fever as the rendering in the text suggests (e.g., J. E. Hartley, Leviticus [WBC], 452, 454, “diminishing eyesight and loss of appetite”), or perhaps the more psychological effects, “which exhausts the eyes” because of anxious hope “and causes depression” (Heb “causes soul [נֶפֶשׁ, nefesh] to pine away”), e.g., B. A. Levine, Leviticus (JPSTC), 185.

[26:16]  ³ tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have causal force here.

[26:16]  ⁴ tn That is, “your enemies will eat” the produce that grows from the sown seed.

[28:22]  ⁵ tn Heb “The Lord.” See note on “he” in 28:8.

[28:22]  ⁶ tn Or perhaps “consumption” (so KJV, NASB, NRSV). The term is from a verbal root that indicates a weakening of one’s physical strength (cf. NAB “wasting”; NIV, NLT “wasting disease”).

[28:22]  ⁷ tn Heb “hot fever”; NIV “scorching heat.”

[28:22]  ⁸ tn Or “drought” (so NIV, NRSV, NLT).

[18:13]  ⁹ tn The expression “the limbs of his skin” makes no sense, unless a poetic meaning of “parts” (or perhaps “layers”) is taken. The parallelism has “his skin” in the first colon, and “his limbs” in the second. One plausible suggestion is to take בַּדֵּי (badde, “limbs of”) in the first part to be בִּדְוָי (bidvay, “by a disease”; Dhorme, Wright, RSV). The verb has to be made passive, however. The versions have different things: The LXX has “let the branches of his feet be eaten”; the Syriac has “his cities will be swallowed up by force”; the Vulgate reads “let it devour the beauty of his skin”; and Targum Job has “it will devour the linen garments that cover his skin.”

[18:13]  ¹⁰ tn The “firstborn of death” is the strongest child of death (Gen 49:3), or the deadliest death (like the “firstborn of the poor, the poorest). The phrase means the most terrible death (A. B. Davidson, Job, 134).