Zakharia 14:6-11

14:6 On that day there will be no light – the sources of light in the heavens will congeal. ¹  14:7 It will happen in one day (a day known to the Lord); not in the day or the night, but in the evening there will be light. ²  14:8 Moreover, on that day living waters will flow out from Jerusalem, ³  half of them to the eastern sea ⁴  and half of them to the western sea; ⁵  it will happen both in summer and in winter.

14:9 The Lord will then be king over all the earth. In that day the Lord will be seen as one with a single name. ⁶  14:10 All the land will change and become like the Arabah ⁷  from Geba to Rimmon, ⁸  south of Jerusalem; and Jerusalem will be raised up and will stay in its own place from the Benjamin Gate to the site of the First Gate ⁹  and on to the Corner Gate, ¹⁰  and from the Tower of Hananel to the royal winepresses. ¹¹  14:11 And people will settle there, and there will no longer be the threat of divine extermination – Jerusalem will dwell in security.

Zakharia 14:16-20

14:16 Then all who survive from all the nations that came to attack Jerusalem will go up annually to worship the King, the Lord who rules over all, and to observe the Feast of Tabernacles. ¹²  14:17 But if any of the nations anywhere on earth refuse to go up to Jerusalem ¹³  to worship the King, the Lord who rules over all, they will get no rain. 14:18 If the Egyptians will not do so, they will get no rain – instead there will be the kind of plague which the Lord inflicts on any nations that do not go up to celebrate the Feast of Tabernacles. 14:19 This will be the punishment of Egypt and of all nations that do not go up to celebrate the Feast of Tabernacles.

14:20 On that day the bells of the horses will bear the inscription “Holy to the Lord.” The cooking pots in the Lord’s temple ¹⁴  will be as holy as the bowls in front of the altar. ¹⁵ 

[14:6]  ¹ tn Heb “the splendid will congeal.” This difficult phrase (MT יְקָרוֹת יְקִפָּאוֹן, yÿqarot yÿqippa’on) is not clarified by the LXX which presupposes וְקָרוּת וְקִפָּאוֹן (vÿqarut vÿqippa’on, “and cold and ice,” a reading followed by NAB, NIV, NCV, NRSV, TEV). Besides the fact that cold and ice do not necessarily follow the absence of light, the idea here is that day will be night and night day. The heavenly sources of light “freeze up” as it were, and refuse to shine.

[14:7]  ² sn In the evening there will be light. The normal pattern is that light breaks through in the morning (Gen 1:3) but in the day of the Lord in judgment it would do so in the evening. In a sense the universe will be “de-created” in order to be “recreated.”

[14:8]  ³ sn Living waters will flow out from Jerusalem. Ezekiel sees this same phenomenon in conjunction with the inauguration of the messianic age (Ezek 47; cf. Rev 22:1-5; also John 7:38).

[14:8]  ⁴ sn The eastern sea is a reference to the Dead Sea (cf. NCV, TEV, CEV, NLT).

[14:8]  ⁵ sn The western sea is a reference to the Mediterranean Sea (cf. NCV, TEV, CEV, NLT).

[14:9]  ⁶ sn The expression the Lord will be seen as one with a single name is an unmistakable reference to the so-called Shema, the crystallized statement of faith in the Lord as the covenant God of Israel (cf. Deut 6:4-5). Zechariah, however, universalizes the extent of the Lord’s dominion – he will be “king over all the earth.”

[14:10]  ⁷ tn Or “like a plain” (similar KJV, NAB, NASB, NCV, NRSV, NLT); or “like a steppe”; cf. CEV “flatlands.” The Hebrew term עֲרָבָה (’aravah) refers to an arid plain or steppe, but can be used specifically as the name of the rift valley running from the Sea of Galilee via the Jordan Valley and the Dead Sea to the Gulf of Aqaba.

[14:10]  ⁸ sn The expression from Geba to Rimmon is a way of indicating the extent of all Judah from north (2 Kgs 23:8) to south (Job 15:32; 19:7). Since Geba (Heb. גֶּבַע) means “hill” and Rimmon resembles the word for height (Heb. רָמָה, ramah), this could be a play on words suggesting that all the high country will be made low, like the great Arabah valley.

[14:10]  ⁹ tn Or “old gate” (NLT); or “former gate” (NRSV).

[14:10]  ¹⁰ sn From the Benjamin Gate…on to the Corner Gate marks the northern wall of the city of Jerusalem from east to west.

[14:10]  ¹¹ sn From the Tower of Hananel to the royal winepresses indicates the extent of Jerusalem from north to south.

[14:16]  ¹² sn Having imposed his sovereignty over the earth following the Battle of Armageddon, the Lord will receive homage and tribute from all who survive from all the nations. The Feast of Tabernacles was especially associated with covenant institution and renewal so it will be appropriate for all people to acknowledge that they are vassals to the Lord at that time (cf. Deut 31:9-13; Neh 8:12-18; 9:1-38).

[14:17]  ¹³ sn The reference to any…who refuse to go up to Jerusalem makes clear the fact that the nations are by no means “converted” to the Lord but are under his compulsory domination.

[14:20]  ¹⁴ tn Heb “house” (also in the following verse).

[14:20]  ¹⁵ sn In the glory of the messianic age there will be no differences between the sacred (the bowls before the altar) and the profane (the cooking pots in the Lord’s temple) – all will be dedicated to his use.