Zakharia 2:11

2:11 “Many nations will join themselves to the Lord on the day of salvation, ¹  and they will also be my ²  people. Indeed, I will settle in the midst of you all.” Then you will know that the Lord who rules over all has sent me to you.

Zakharia 7:7

7:7 Should you not have obeyed the words that the Lord cried out through the former prophets when Jerusalem ³  was peacefully inhabited and her surrounding cities, the Negev, and the Shephelah ⁴  were also populated?

Zakharia 9:7

9:7 I will take away their abominable religious practices; ⁵  then those who survive will become a community of believers in our God, ⁶  like a clan in Judah, and Ekron will be like the Jebusites.

Zakharia 9:16

9:16 On that day the Lord their God will deliver them as the flock of his people, for they are the precious stones of a crown sparkling over his land.

Zakharia 10:6

10:6 “I (says the Lord) will strengthen the kingdom ⁷  of Judah and deliver the people of Joseph ⁸  and will bring them back ⁹  because of my compassion for them. They will be as though I had never rejected them, for I am the Lord their God and therefore I will hear them.

[2:11]  ¹ tn Heb “on that day.” The descriptive phrase “of salvation” has been supplied in the translation for clarity.

[2:11]  ² tc The LXX and Syriac have the 3rd person masculine singular suffix in both places (“his people” and “he will settle”; cf. NAB, TEV) in order to avoid the Lord’s speaking of himself in the third person. Such resort is unnecessary, however, in light of the common shifting of person in Hebrew narrative (cf. 3:2).

[7:7]  ³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[7:7]  ⁴ sn The Shephelah is the geographical region between the Mediterranean coastal plain and the Judean hill country. The Hebrew term can be translated “lowlands” (cf. ASV), “foothills” (NAB, NASB, NLT), or “steppes.”

[9:7]  ⁵ tn Heb “and I will take away their blood from their mouth and their abominations from between their teeth.” These expressions refer to some type of abominable religious practices, perhaps eating meat with the blood still in it (less likely NCV “drinking blood”) or eating unclean or forbidden foods.

[9:7]  ⁶ tn Heb “and they will be a remnant for our God”; cf. NIV “will belong to our God”; NLT “will worship our God.”

[10:6]  ⁷ tn Heb “the house.”

[10:6]  ⁸ tn Or “the kingdom of Israel”; Heb “the house of Joseph.”

[10:6]  sn Joseph is mentioned here instead of the usual Israel (but see 2 Sam 19:20; Ps 78:67; 80:1; 81:5; Ezek 37:16; Amos 5:6, 15; 6:6) because of the exodus motif that follows in vv. 8-11.

[10:6]  ⁹ tc The anomalous MT reading וְחוֹשְׁבוֹתִים (vÿkhoshÿvotim) should probably be וַהֲשִׁי בוֹתִם (vahashi votim), the Hiphil perfect consecutive of שׁוּב (shuv), “return” (cf. Jer 12:15).