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Zakharia 2:12

Konteks
2:12 The Lord will take possession of 1  Judah as his portion in the holy land and he will choose Jerusalem once again.

Zakharia 6:14

Konteks
6:14 The crown will then be turned over to Helem, 2  Tobijah, Jedaiah, and Hen 3  son of Zephaniah as a memorial in the temple of the Lord.

Zakharia 7:13

Konteks

7:13 “‘It then came about that just as I 4  cried out, but they would not obey, so they will cry out, but I will not listen,’ the Lord Lord who rules over all had said.

Zakharia 8:7

Konteks

8:7 “The Lord who rules over all asserts, ‘I am about to save my people from the lands of the east and the west.

Zakharia 8:17

Konteks
8:17 Do not plan evil in your hearts against one another. Do not favor a false oath – these are all things that I hate,’ says the Lord.”

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[2:12]  1 tn Heb “will inherit” (so NIV, NRSV).

[6:14]  2 tn “Helem” is probably the same individual as “Heldai” in v. 10. Since the MT and the major ancient versions leave the apparent conflict unresolved it is probably best to view “Helem” as interchangeable with “Heldai” (cf. “Heled” in 1 Chr 11:30 with “Heleb” [2 Sam 23:29] and “Heldai” [1 Chr 27:15]). A number of modern English versions use “Heldai” here (e.g., NAB, NIV, NRSV, TEV, NLT).

[6:14]  3 tn Since the “son of Zephaniah” in v. 10 is Josiah, it might be best here to understand “Hen” in its meaning “grace” (חֵן, khen); that is, “Hen” is a nickname for Josiah – “the gracious one.” A number of modern English translations use “Josiah” here (e.g., NCV, NRSV, NLT).

[7:13]  4 tn Heb “he.” Since the third person pronoun refers to the Lord, it has been translated as a first person pronoun (“I”) to accommodate English style, which typically does not exhibit switches between persons of pronouns in the same immediate context as Hebrew does.



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