Pertanyaan: 514. Bagaimana Istilah Santo Pertama Kali Diterapkan pada Para Injilis?
Pada awal masa Gereja Kristen, tidak ada penggunaan yang berwenang dari kata Santo sebagai gelar. Di mana pun kata itu muncul dalam Perjanjian Baru kita, itu hanya berarti orang saleh, seseorang yang telah dikuduskan dan dikhususkan. Setelah era Kristen awal, martir dan rasul dianggap telah mencapai martabat kesucian, meskipun tidak ada kanonisasi resmi sampai abad ke-9 M, ketika Gereja Roma memperkenalkan kanonisasi resmi dengan upacara khusus. Tidak ada aturan pasti dalam Gereja Protestan mengenai penggunaan gelar Santo. Orang Yahudi modern memiliki orang-orang kudus mereka, sama seperti umat Katolik, dan sebutan yang mereka gunakan adalah Kadosh. Orang kudus mereka yang paling terkenal adalah Rabbi Yehuda Hak-kadosh (Rabbi Yehuda yang Suci). Penulis Protestan tidak konsisten seperti seharusnya dalam hal ini, beberapa menerapkan gelar tersebut dan yang lain sama sekali tidak. Pengamatan hari-hari orang kudus khususnya berlaku untuk Gereja Katolik Roma dan Oriental. Di Gereja Rusia-Yunani, pengamatan hari-hari seperti itu telah dibawa ke tingkat yang berlebihan dan mereka begitu banyak sehingga mengganggu serius bisnis. Di bawah pengaruh Gereja Roma di Amerika, hari-hari orang kudus menjadi banyak di kalangan umat Katolik di sini juga.
Question: 514. How Was the Term Saint First Applied to the Evangelists?
During the early days of the Christian Church, there was no authoritative use of the word "Saint" as a title. Wherever the word occurs in our New Testament, it simply means a "devout person," one who has been sanctified and specially consecrated. After the early Christian era, however, the martyrs and apostles were considered as having attained to the dignity of sainthood, although there was no formal canonization until the ninth century A. D., when the Church of Rome introduced formal canonization with special ceremonies. There is no definite rule in the Protestant Church on the use of the title "Saint" The modern Jews have their saints, as well as the Catholics, and the appellation they use is "Kadosh." Their most celebrated saint is Rabbi Judah Hak-kadosh ("Rabbi Judah the Holy"). Protestant writers are not as consistent as they ought to be in this matter, some applying the tide and others not at all. The observance of saints' days applies specially to the Roman and the Oriental Catholic Churches. In the Russo-Greek Church the observance of such days has been carried to extremes and they are so numerous as to interfere seriously with business. Under the influence of the Church of Rome in America, saints' days are becoming numerous among Catholics here also.
