1:8

1:8

serta lemaknya

Im 1:12; Kel 29:13; [Lihat FULL. Kel 29:13]; Im 8:20 [Semua]

atas kayu

Im 9:13

3:3

lemak ........ lemak(TB/TL) <02459> [the fat. or, suet.]

3:3

mempersembahkan lemak

Kel 29:13; [Lihat FULL. Kel 29:13]

isi perut

Kel 12:9; [Lihat FULL. Kel 12:9]

3:13

tangannya tangannya(TB)/ditumpangkannya tangannya(TL) <03027 05564> [lay his hand.]

menyiramkan(TB)/dipercikkan(TL) <02236> [sprinkle.]

3:13

harus menyiramkan

Kel 24:6; [Lihat FULL. Kel 24:6]

mezbah sekelilingnya.

Im 1:5

3:14

lemak ... menyelubungi ...... lemak ... menudung(TB)/lemak ... menudung ...... lemak(TL) <02459 03680> [the fat that covereth.]

4:6

mencelupkan(TB/TL) <02881> [dip.]

kali tujuh kali(TB)/tujuh kali(TL) <07651 06471> [seven times.]

The number seven is what is called a number of perfection among the Hebrews; and is often used to denote the completion, fulness, or perfection of a thing.

4:6

dan memercikkan

Kel 24:8

hadapan Tuhan,

Im 4:17; Im 16:14,19 [Semua]

tempat kudus.

Kel 25:8; [Lihat FULL. Kel 25:8]

4:15

tua-tua(TB/TL) <02205> [the elders.]

meletakkan(TB)/ditumpangkan(TL) <05564> [lay.]

4:15

para tua-tua

Kel 3:16; [Lihat FULL. Kel 3:16]; Kel 19:7; [Lihat FULL. Kel 19:7] [Semua]

meletakkan tangan

2Taw 29:23

atas kepala

Kel 29:10; [Lihat FULL. Kel 29:10]; Im 8:14,22; Im 8:10 [Semua]

hadapan Tuhan.

Im 4:4; [Lihat FULL. Im 4:4]

4:21

membakarnya ...... membakar(TB)/dibakarnya ...... dibakarnya(TL) <08313> [as he.]

penghapus(TB)/dosa(TL) <02403> [a sin offering.]

4:21

luar perkemahan,

Im 4:12; [Lihat FULL. Im 4:12]

untuk jemaah.

Im 16:5,15; 2Taw 29:21 [Semua]

4:33

4:33

dan menyembelihnya

Im 1:5

penghapus dosa

Im 1:4

orang menyembelih

Im 4:29

5:8

memulas(TB)/dipulaskannya(TL) <04454> [wring off.]

5:8

pangkal tengkuknya,

Im 1:15

sampai terpisah.

Im 1:17

6:11

menanggalkan(TB)/ditanggalkannya(TL) <06584> [put off.]

luar(TB/TL) <02351> [without.]

6:11

yang tahir.

Im 4:12; [Lihat FULL. Im 4:12]

7:2

tempat(TB/TL) <04725> [in the place.]

darahnya(TB/TL) <01818> [and the.]

7:2

Catatan Frasa: DISIRAMKAN PADA MEZBAH.

7:29

8:10

8:10

minyak urapan,

Im 8:2

lalu diurapinyalah

Kel 30:26; [Lihat FULL. Kel 30:26]

Kemah Suci

Kel 26:1; [Lihat FULL. Kel 26:1]

8:13

Musa ...................... Musa(TB)/Musa ................................. Musa(TL) <04872> [Moses.]

kemeja(TB)/baju(TL) <03801> [coats.]

The {kethoneth,} or coat, was made of linen; but the form of it is no where described in Scripture, except in the visionary appearance of Christ to St. John, in the form and habit of a priest (Re 1:13); where he is said to be [endedumenos podere,] "clothed with a garment down to the feet," which perfectly agrees with the description the Jewish writers give of it; who also say, that it had sleeves which came down to the wrist, and was tied about the neck; so that it was not unlike a long shirt. It was common to all the priests; but the tunic of the high priest was made of finer linen, or wove in a more curious manner. (Ex 28:4.)

lalu dikenakannyalah ......... dililitkannya(TB)/dikenakannya ................ dikenakannyalah(TL) <03847 02280> [put. Heb. bound. bonnets.]

The {migba“th}, or bonnets, are described by Josephus as being like helmets of linen, one wreath being plaited and folded over another and a thin cap, suited to its shape, put over all, to prevent its unfolding.

8:13

menyuruh anak-anak

Kel 28:40; [Lihat FULL. Kel 28:40]

dikenakannyalah kemeja

Kel 28:4,39; [Lihat FULL. Kel 28:4]; [Lihat FULL. Kel 28:39]; Kel 39:27 [Semua]

kepada Musa.

Im 21:10

8:14

membawa(TB)/disuruhnya(TL) <05066> [he brought.]

meletakkan(TB)/menumpangkan(TL) <05564> [laid.]

8:14

lembu jantan

Im 4:3; [Lihat FULL. Im 4:3]

atas kepala

Im 4:15; [Lihat FULL. Im 4:15]

penghapus dosa

Kel 30:10; [Lihat FULL. Kel 30:10]

8:22

domba jantan ..... domba persembahan pentahbisan ........ lantikan .... domba jantan(TB)/jantan ......... jantan .... lantikan ........... jantan(TL) <0352 04394> [the ram of consecration.]

"The ram of consecration" was evidently a sacrifice of peace offering though presented on a particular occasion. Part of the blood was applied, not as that of the sin offering, to the horns of the altar, but to Aaron and his sons; to the tips of their right ears, the thumbs of their right hands, and the great toes of their right feet: implying their obligation to hearken diligently to the word of God--to do his work in the best manner which they could, and to walk in his ways with steady perseverance; and also, that they could not do these things acceptably except through the atoning blood, received and applied by faith. Then part of the blood reserved upon the altar, probably in a basin for that purpose, was mingled with the holy anointing oil, and sprinkled on the garments both of Aaron and his sons, to hallow them to the Lord. "This may be looked upon as a lively representation of our purification by the blood of Jesus Christ, through his Holy Spirit."--Bp. Patrick

8:22

persembahan pentahbisan,

Im 8:2; [Lihat FULL. Im 8:2]

atas kepala

Im 4:15; [Lihat FULL. Im 4:15]

8:29

8:29

domba jantan

Im 7:31-34 [Semua]

9:12

9:12

korban bakaran,

Im 10:19

darah korban

Im 9:9; [Lihat FULL. Im 9:9]

9:15

9:15

persembahan bangsa

Im 4:27-31 [Semua]

10:11

10:11

dapat mengajarkan

2Taw 15:3; 17:7; Ezr 7:25; Neh 8:8; Mal 2:7 [Semua]

perantaraan Musa.

Ul 17:10,11; 24:8; 25:1; 33:10; Ams 4:27; Hag 2:12; Mal 2:7 [Semua]

11:22

11:22

antaranya: belalang-belalang

Mat 3:4; Mr 1:6 [Semua]

13:13

kusta(TB/TL) <06883> [if the leprosy.]

It may seem strange that the partial leper should be pronounced unclean, and the person totally covered with the disease clean. This was probably owing to a different species or stage of the disease; the partial being contagious, the total not. That there are two different species, or degrees, of the disease described here, is sufficiently evident: in one, the person was all covered with a white enamelled scurf; in the other, there was a quick raw flesh in the risings. On this account, the one was deemed unclean, or contagious, the other not; for contact with the quick raw flesh would be more likely to communicate the disease, than the touch of the hard dry scurf. The ichor proceeding from the former, when brought into contact with the flesh of another, would soon be taken into constitution by means of the absorbent vessels; but where the surface was perfectly dry; the absorbent vessels of another, coming in contact with the diseased man, could imbibe nothing, and there was consequently but little or no danger of infection. This is the learned Dr. Mead's view of the subject; who thus accounts for the circumstances mentioned in the text.

tahir(TB)/suci(TL) <02889> [he is clean.]

14:31

korban bakaran,

Im 14:22; Im 5:7; 15:15,30 [Semua]

akan ditahirkan

Im 14:18,19; [Lihat FULL. Im 14:18]; [Lihat FULL. Im 14:19] [Semua]

14:43

14:45

dirombak(TB)/dibongkar(TL) <05422> [break down.]

tempat ... najis ..... tempat(TB)/tempat ... najis(TL) <02931 04725> [into an unclean place.]

15:31

menghindarkan(TB)/menasehatkan(TL) <05144> [Thus shall.]

mati(TB)/jangan(TL) <04191> [that they.]

These laws were principally intended to impress the minds of the Israelites with reverence for the sanctuary; and, on the one hand, to shew them what need they had of circumspection, and purity of heart and life, in order to worship the holy God with acceptance; and, on the other hand, that being sinners in a world full of temptations and defilements, they would continually need forgiveness, through the great atonement typified by all the sacrifices, and the sanctification of the Spirit, showed forth by all the purifications. While they were encamped in the desert, it would not be very burdensome to bring the prescribed oblations; but after they were settled in Canaan, many of them at a great distance from the tabernacle, this would become much more difficult. We may, however, observe, continues Mr. Scott, that many of the cases stated only required such washings as might any where be performed, and that those, respecting which sacrifices were appointed, would more rarely occur. We may also suppose, that provided these were brought, when the person who had been unclean first came to the sanctuary, it would suffice: though distance or other hindrances prevented its being done immediately, at the expiration of the seven days.

15:31

Kemah Suci-Ku

Im 20:3; Bil 5:3; 19:13,20; 2Sam 15:25; 2Raj 21:7; Mazm 33:14; 74:7; 76:3; Yeh 5:11; 23:38 [Semua]

16:11

16:11

bagi keluarganya;

Im 16:6,24,33; [Lihat FULL. Im 16:6]; [Lihat FULL. Im 16:24]; [Lihat FULL. Im 16:33] [Semua]

16:13

Kemudian .... meletakkan(TB)/dibubuhnya(TL) <05414> [And he.]

asap(TB/TL) <06051> [the cloud.]

16:13

tutup pendamaian

Kel 25:17; [Lihat FULL. Kel 25:17]

jangan mati.

Kel 28:43; [Lihat FULL. Kel 28:43]

16:20

pendamaian(TB)/gafirat(TL) <03722> [reconciling.]

kambing .... jantan hidup(TB)/jantan ... hidup(TL) <08163 02416> [live goat.]

16:20

kambing jantan

Im 16:5; [Lihat FULL. Im 16:5]

16:22

Demikianlah ...... mengangkut ... kesalahan ..... kesalahan(TB)/menanggung(TL) <05375 05771> [bear upon.]

dilepaskan(TB)/sunyi(TL) <01509> [not inhabited. Heb. of separation.]

16:22

segala kesalahan

Kel 28:38; [Lihat FULL. Kel 28:38]; Yes 53:12 [Semua]

16:26

melepaskan(TB)/membawa lalu(TL) <07971> [he that.]

mencuci(TB)/membasuhkan(TL) <03526> [wash.]

16:26

bagi Azazel

Im 16:8; [Lihat FULL. Im 16:8]

mencuci pakaiannya,

Im 11:25; [Lihat FULL. Im 11:25]

dengan air

Im 14:8

16:32

imam ......... memegang jabatan imam(TB)/imam ............... mengerjakan imamat(TL) <03548 03547> [the priest.]

ditahbiskan(TB)/dilantik(TL) <04390> [consecrate. Heb. fill his hand.]

memegang jabatan imam(TB)/mengerjakan imamat(TL) <03547> [to minister.]

mengenakan ... lenan ......... rami(TB)/berpakaikan .... rami(TL) <0906 03847> [put on the linen.]

16:32

telah ditahbiskan

Kel 30:30; [Lihat FULL. Kel 30:30]

pakaian lenan,

Im 16:4; [Lihat FULL. Im 16:4]; Kel 28:2; [Lihat FULL. Kel 28:2] [Semua]

19:17

membenci(TB)/dengki(TL) <08130> [hate.]

tetapi .... berterus ... menegor(TB)/menegur(TL) <03198> [rebuke.]

mendatangkan dosa(TB)/salah tertanggung(TL) <05375 02399> [and not suffer sin upon him. or, that thou bear not sin for him.]

19:17

dalam hatimu,

1Yoh 2:9; [Lihat FULL. 1Yoh 2:9]

berterus terang

Mat 18:15; [Lihat FULL. Mat 18:15]

20:10

berzinah ....... berzinah ........... laki-laki ... perempuan yang berzinah(TB)/zinah ......... zinah ............ baik laki-laki ...... zinah(TL) <05003> [the adulterer.]

20:10

dengan isteri

Kel 20:14; Ul 5:18; 22:22; Yoh 8:5 [Semua]

dihukum mati,

Kej 38:24; [Lihat FULL. Kej 38:24]; Kel 21:12; [Lihat FULL. Kel 21:12] [Semua]

24:14

luar(TB/TL) <02351> [without.]

mendengar(TB)/mendengarnya(TL) <08085> [all that.]

jemaah(TB)/sidang(TL) <05712> [let all the.]

24:14

dengan batu.

Im 24:23; Im 20:2; [Lihat FULL. Im 20:2]; Ul 13:9; 17:5,7; Kis 7:58 [Semua]

25:11

[A jubilee.]

Respecting the literal meaning of the word [ywbl,] {yobel,} or {yovel,} critics are not agreed. The most natural derivation of the word seems to be from [hwbyl,] {hovil,} the {Hiphil} form of [ybl,] {yaval,} to recall, restore, or bring back, because this year restored all slaves to their liberty, and brought back all alienated estates to their primitive owners. Accordingly the LXX. render it here [aphesis,] a "remission"; and Josephus says it signifies [eleutherian,] liberty.

menabur(TB)/menaburi(TL) <02232> [ye shall.]

25:11

tahun Yobel

Im 25:10; [Lihat FULL. Im 25:10]

pokok anggur

Im 25:5; [Lihat FULL. Im 25:5]

25:27

25:27

memasukkan tahun-tahun

Im 25:15; [Lihat FULL. Im 25:15]

ke tanah

Im 25:10

26:5

musim mengirik(TB)/penebahan(TL) <01786> [threshing.]

rezekimu makan makananmu(TB)/makan(TL) <0398 03899> [eat your.]

diam(TB)/duduk(TL) <03427> [dwell.]

26:5

sampai kenyang

Ul 6:11; 11:15; Yeh 36:29-30; Yoel 2:19,26 [Semua]

di negerimu

Im 25:18; [Lihat FULL. Im 25:18]

26:22

liar(TB)/padang(TL) <07704> [wild.]

memunahkan(TB)/dibuluskannya(TL) <07921> [rob you.]

jalan-jalanmu(TB)/jalanmu(TL) <01870> [your high.]

26:22

binatang liar

Kej 37:20; [Lihat FULL. Kej 37:20]

menjadi sedikit,

Ul 28:62; Yer 42:2 [Semua]

menjadi sunyi.

Yer 5:6; 14:16; 15:3; 16:4; Yeh 14:15 [Semua]

26:34

This was fulfilled during the Babylonish captivity: for, from Saul to the captivity are about 490 years, during which period there were 70 sabbaths of years neglected by the Hebrews. Now the Babylonish captivity lasted 70 years, and during that time the land of Israel rested.

26:34

itu tandus

Yes 1:7; Yer 7:34; 25:11; 44:6; Yeh 33:29 [Semua]

negeri musuh-musuhmu;

Im 26:43; 2Taw 36:12 [Semua]

27:23

27:23

tahun Yobel

Im 25:15; [Lihat FULL. Im 25:15]