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2 Raja-raja 8:24

Konteks
8:24 Joram passed away 1  and was buried with his ancestors in the city of David. His son Ahaziah replaced him as king.

2 Raja-raja 9:28

Konteks
9:28 His servants took his body 2  back to Jerusalem 3  and buried him in his tomb with his ancestors in the city of David.

2 Raja-raja 12:21

Konteks
12:21 His servants Jozabad son of Shimeath and Jehozabad son of Shomer murdered him. 4  He was buried 5  with his ancestors in the city of David. His son Amaziah replaced him as king.

2 Raja-raja 12:1

Konteks
12:1 (12:2) In Jehu’s seventh year Jehoash became king; he reigned for forty years in Jerusalem. 6  His mother was Zibiah, who was from Beer Sheba.

Kisah Para Rasul 2:10

Konteks
2:10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene, 7  and visitors from Rome, 8 

Kisah Para Rasul 11:1-2

Konteks
Peter Defends His Actions to the Jerusalem Church

11:1 Now the apostles and the brothers who were throughout Judea heard that the Gentiles too had accepted 9  the word of God. 10  11:2 So when Peter went up to Jerusalem, 11  the circumcised believers 12  took issue with 13  him,

Kisah Para Rasul 21:20

Konteks
21:20 When they heard this, they praised 14  God. Then they said to him, “You see, brother, how many thousands of Jews 15  there are who have believed, and they are all ardent observers 16  of the law. 17 

Kisah Para Rasul 26:23

Konteks
26:23 that 18  the Christ 19  was to suffer and be the first to rise from the dead, to proclaim light both to our people 20  and to the Gentiles.” 21 

Kisah Para Rasul 1:20

Konteks
1:20 “For it is written in the book of Psalms, ‘Let his house become deserted, 22  and let there be no one to live in it,’ 23  and ‘Let another take his position of responsibility.’ 24 
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[8:24]  1 tn Heb “lay down with his fathers.”

[9:28]  2 tn Heb “drove him.”

[9:28]  3 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[12:21]  4 tn Heb “struck him down and he died.”

[12:21]  5 tn Heb “they buried him.”

[12:1]  6 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:10]  7 tn According to BDAG 595 s.v. Λιβύη, the western part of Libya, Libya Cyrenaica, is referred to here (see also Josephus, Ant. 16.6.1 [16.160] for a similar phrase).

[2:10]  8 map For location see JP4 A1.

[11:1]  9 tn See BDAG 221 s.v. δέχομαι 5 for this translation of ἐδέξαντο (edexanto) here.

[11:1]  10 tn Here the phrase “word of God” is another way to describe the gospel (note the preceding verb ἐδέξαντο, edexanto, “accepted”). The phrase could also be translated “the word [message] from God.”

[11:2]  11 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[11:2]  12 tn Or “the Jewish Christians”; Grk “those of the circumcision.” Within the larger group of Christians were some whose loyalties ran along ethnic-religious lines.

[11:2]  13 tn Or “believers disputed with,” “believers criticized” (BDAG 231 s.v. διακρίνω 5.b).

[21:20]  14 tn Or “glorified.”

[21:20]  15 tn Grk “how many thousands there are among the Jews.”

[21:20]  sn How many thousands of Jews. See Acts 2-5 for the accounts of their conversion, esp. 2:41 and 4:4. Estimates of the total number of Jews living in Jerusalem at the time range from 20,000 to 50,000.

[21:20]  16 tn Or “are all zealous for the law.” BDAG 427 s.v. ζηλωτής 1.a.β has “of thing…τοῦ νόμου an ardent observer of the law Ac 21:20.”

[21:20]  17 sn That is, the law of Moses. These Jewish Christians had remained close to their Jewish practices after becoming believers (1 Cor 7:18-19; Acts 16:3).

[26:23]  18 tn BDAG 277-78 s.v. εἰ 2 has “marker of an indirect question as content, that…Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ = that) μαρτυρόμενοςεἰ παθητὸς ὁ Χριστός testifyingthat the Christ was to sufferAc 26:23.”

[26:23]  19 tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[26:23]  sn See the note on Christ in 2:31.

[26:23]  20 tn That is, to the Jewish people. Grk “the people”; the word “our” has been supplied to clarify the meaning.

[26:23]  21 sn Note how the context of Paul’s gospel message about Jesus, resurrection, and light both to Jews and to the Gentiles is rooted in the prophetic message of the OT scriptures. Paul was guilty of following God’s call and preaching the scriptural hope.

[1:20]  22 tn Or “uninhabited” or “empty.”

[1:20]  23 sn A quotation from Ps 69:25.

[1:20]  24 tn Or “Let another take his office.”

[1:20]  sn A quotation from Ps 109:8.



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