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2 Petrus 1:5

Konteks
1:5 For this very reason, 1  make every effort 2  to add to your faith excellence, 3  to excellence, knowledge;

2 Petrus 3:14

Konteks
Exhortation to the Faithful

3:14 Therefore, dear friends, since you are waiting for 4  these things, strive to be found 5  at peace, without spot or blemish, when you come into his presence. 6 

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[1:5]  1 tn The Greek text begins with “and,” a typical Semitism.

[1:5]  sn The reason given is all the provisions God has made for the believer, mentioned in vv. 3-4.

[1:5]  2 tn The participle is either means (“by making every effort”) or attendant circumstance (“make every effort”). Although it fits the normal contours of attendant circumstance participles, the semantics are different. Normally, attendant circumstance is used of an action that is a necessary prelude to the action of the main verb. But “making every effort” is what energizes the main verb here. Hence it is best taken as means. However, for the sake of smoothness the translation has rendered it as a command with the main verb translated as an infinitive. This is in accord with English idiom.

[1:5]  3 tn Or “moral excellence,” “virtue”; this is the same word used in v. 3 (“the one who has called us by his own glory and excellence”).

[3:14]  4 tn Grk “dear friends, waiting for.” See note in v. 13 on “waiting for.”

[3:14]  5 sn The Greek verb used in the phrase strive to be found is the same as is found in v. 10, translated “laid bare.” In typical Petrine fashion, a conceptual link is made by the same linkage of terms. The point of these two verses thus becomes clear: When the heavens disappear and the earth and its inhabitants are stripped bare before the throne of God, they should strive to make sure that their lives are pure and that they have nothing to hide.

[3:14]  6 tn “When you come into” is not in Greek. However, the dative pronoun αὐτῷ (autw) does not indicate agency (“by him”), but presence or sphere. The idea is “strive to found {before him/in his presence}.”



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