Kisah Para Rasul 26:23

26:23 that ¹  the Christ ²  was to suffer and be the first to rise from the dead, to proclaim light both to our people ³  and to the Gentiles.” ⁴ 

Yesaya 42:1

The Lord Commissions His Special Servant

42:1 ⁵ “Here is my servant whom I support,

my chosen one in whom I take pleasure.

I have placed my spirit on him;

he will make just decrees ⁶  for the nations. ⁷ 

Yesaya 42:6

42:6 “I, the Lord, officially commission you; ⁸ 

I take hold of your hand.

I protect you ⁹  and make you a covenant mediator for people, ¹⁰ 

and a light ¹¹  to the nations, ¹² 

Yesaya 49:6

49:6 he says, “Is it too insignificant a task for you to be my servant,

to reestablish the tribes of Jacob,

and restore the remnant ¹³  of Israel? ¹⁴ 

I will make you a light to the nations, ¹⁵ 

so you can bring ¹⁶  my deliverance to the remote regions of the earth.”

Yesaya 60:3

60:3 Nations come to your light,

kings to your bright light.

Lukas 2:32

2:32 a light, ¹⁷ 

for revelation to the Gentiles,

and for glory ¹⁸  to your people Israel.”

[26:23]  ¹ tn BDAG 277-78 s.v. εἰ 2 has “marker of an indirect question as content, that…Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ = that) μαρτυρόμενος…εἰ παθητὸς ὁ Χριστός testifying…that the Christ was to suffer…Ac 26:23.”

[26:23]  ² tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[26:23]  sn See the note on Christ in 2:31.

[26:23]  ³ tn That is, to the Jewish people. Grk “the people”; the word “our” has been supplied to clarify the meaning.

[26:23]  ⁴ sn Note how the context of Paul’s gospel message about Jesus, resurrection, and light both to Jews and to the Gentiles is rooted in the prophetic message of the OT scriptures. Paul was guilty of following God’s call and preaching the scriptural hope.

[42:1]  ⁵ sn Verses 1-7 contain the first of Isaiah’s “servant songs,” which describe the ministry of a special, ideal servant who accomplishes God’s purposes for Israel and the nations. This song depicts the servant as a just king who brings justice to the earth and relief for the oppressed. The other songs appear in 49:1-13; 50:4-11; and 52:13-53:12.

[42:1]  ⁶ tn Heb “he will bring out justice” (cf. ASV, NASB, NRSV).

[42:1]  ⁷ sn Like the ideal king portrayed in Isa 11:1-9, the servant is energized by the divine spirit and establishes justice on the earth.

[42:6]  ⁸ tn Heb “call you in righteousness.” The pronoun “you” is masculine singular, referring to the servant. See the note at 41:2.

[42:6]  ⁹ tn The translation assumes the verb is derived from the root נָצַר (natsar, “protect”). Some prefer to derive it from the root יָצַר (yatsar, “form”).

[42:6]  ¹⁰ tn Heb “a covenant of people.” A person cannot literally be a covenant; בְּרִית (bÿrit) is probably metonymic here, indicating a covenant mediator. The precise identity of עָם (’am, “people”) is uncertain. In v. 5 עָם refers to mankind, and the following reference to “nations” also favors this. But in 49:8, where the phrase בְּרִית עָם occurs again, Israel seems to be in view.

[42:6]  ¹¹ sn Light here symbolizes deliverance from bondage and oppression; note the parallelism in 49:6b and in 51:4-6.

[42:6]  ¹² tn Or “the Gentiles” (so KJV, ASV, NIV); the same Hebrew word can be translated “nations” or “Gentiles” depending on the context.

[49:6]  ¹³ tn Heb “the protected [or “preserved”] ones.”

[49:6]  ¹⁴ sn The question is purely rhetorical; it does not imply that the servant was dissatisfied with his commission or that he minimized the restoration of Israel.

[49:6]  ¹⁵ tn See the note at 42:6.

[49:6]  ¹⁶ tn Heb “be” (so KJV, ASV); CEV “you must take.”

[2:32]  ¹⁷ tn The syntax of this verse is disputed. Most read “light” and “glory” in parallelism, so Jesus is a light for revelation to the Gentiles and is glory to the people for Israel. Others see “light” (1:78-79) as a summary, while “revelation” and “glory” are parallel, so Jesus is light for all, but is revelation for the Gentiles and glory for Israel. Both readings make good sense and either could be correct, but Luke 1:78-79 and Acts 26:22-23 slightly favor this second option.

[2:32]  ¹⁸ sn In other words, Jesus is a special cause for praise and honor (“glory”) for the nation.