2:32

2:32

menurut suku-suku

Bil 1:45

603.550 orang.

Kel 12:37; [Lihat FULL. Kel 12:37]

4:25

tenda-tenda(TB)/kelambu(TL) <03407> [the curtains.]

tudungnya ... tudung(TB)/tudung ...... tudung(TL) <04372> [the covering.]

4:25

Kemah Suci,

Kel 27:10-18 [Semua]

Kemah Pertemuan

Bil 3:25

tudungnya

Kel 26:14

7:17

keselamatan(TB)/syukur(TL) <08002> [peace.]

persembahan(TB/TL) <07133> [this was the offering.]

It is worthy of remark, that the different tribes are represented here as bringing their offerings precisely in the same order in which they encamped about the tabernacle, (see ch. 2; 10;) beginning at the East, then proceeding to the South, then to the West, and ending with the North, according to the course of the sun. Their order may be thus viewed: East. 1. Judah: Nahshon. 2. Issachar: Nathaneel. 3. Zebulun: Eliab. South. 4. Reuben: Elizur. 5. Simeon: Shelumiel. 6. Gad: Eliasaph. West. 7. Ephraim: Elishama. 8. Manasseh: Gamaliel. 9. Benjamin: Abidan. North. 10. Dan: Ahiezer. 11. Asher: Pagiel. 12. Naphtali: Ahira. Thus God evinces that he "is not the author of confusion, but of peace." (1 Co 14:33.) It is also worthy of remark, that every tribe offers the same kind of offering, and in the same quantity, to shew, that as every tribe was equally indebted to God for its support, so each should testify an equal sense of obligation. Besides, the vessels were all sacrificial vessels, and the animals were all clean animals, such as were proper for sacrifices; and therefore everything was intended to point out, that the people were to be a holy people, fully dedicated to God, and that God was to dwell among them. Thus, as the priests, altar, etc. were anointed, and the tabernacle dedicated, so the people, by this offering, became consecrated to God. Therefore every act here was a religious act.

7:17

korban keselamatan

Im 3:1

bin Aminadab.

Bil 1:7

11:22

There is certainly a considerable measure of weakness and unbelief manifested in these complaints and questions of Moses; but his conduct appears at the same time so very simple, honest, and affectionate, that we cannot but admire it, while we wonder that he had not stronger confidence in that God, whose stupendous miracles he had so often witnessed in Egypt.

11:22

bagi mereka,

Mat 15:33

14:23

pastilah .... melihat ... melihat ................ melihatnya ....... melihat(TB)/sekali-kali ...... melihat ...................... melihat(TL) <0518 07200> [Surely they shall not see. Heb. If they see.]

14:23

dengan bersumpah

Bil 14:16; Kel 33:1; [Lihat FULL. Kel 33:1]; Bil 32:11; Ul 1:34; Mazm 95:11; 106:26 [Semua]

yang menista

Bil 14:11

akan melihatnya.

Ibr 3:18

14:30

mengangkat sumpah(TB)/sumpah(TL) <03027> [sware. Heb. lifted up my hand.]

Kaleb(TB/TL) <03612> [save Caleb.]

14:30

ke negeri

Bil 14:29; [Lihat FULL. Bil 14:29]

mengangkat sumpah

Kel 6:7; Ul 32:40; Neh 9:15; Mazm 106:26; Yeh 20:5; 36:7 [Semua]

bin Yefune

Bil 13:6

bin Nun!

Bil 11:28

16:15

amarahlah marahlah(TB)/amarahlah ... sangat(TL) <02734 03966> [very wroth.]

perhatikan(TB)/menilik(TL) <06437> [Respect.]

seseorangpun(TB) <05375> [I have not.]

Though Moses was their ruler, under God, yet, so far from oppressing them, he had not imposed the smallest tax, nor taken, as a present, so much as an ass from one of them. The common present that is now made to the great, in these countries, is a horse; but there is reason to believe, that an ass might formerly have answered the same purpose. "If it is a visit of ceremony from a {bashaw,}" says Dr. Russell, "or other person in power, a fine horse, sometimes with furniture, or some such valuable present, is made to him at his departure." As asses were esteemed no dishonourable beasts for the saddle, Sir. J. Chardin, in his MS., supposes, that when Samuel disclaimed having taken the ass of any one, (1 Sa 12:3,) he is to be understood of not having taken any ass for his riding. In the same light, he considers this similar declaration of Moses. His reason is "asses being then esteemed very honourable creatures for riding on, (ch. 22:21, 30. Jud 5:10. 2 Sa 16:2,) as they are at this very time in Persia, being rode with saddles."

16:15

sangat marahlah

Kel 4:14; [Lihat FULL. Kel 4:14]

ekor keledaipun

1Sam 12:3

24:1

dilihat(TB/TL) <07200> [saw.]

sudah-sudah(TB)/bermula kali .... kedua kali(TL) <06471> [at other times.]

mencarikan pertanda ............. pesona seranah(TB)/mengambil pesona seranah(TL) <07125 05173> [to seek for enchantments. Heb. to the meeting of enchantments.]

24:1

memberkati Israel,

Bil 23:20; [Lihat FULL. Bil 23:20]

mencarikan pertanda

Bil 23:23; [Lihat FULL. Bil 23:23]

padang gurun.

Bil 23:28

24:6

taman(TB)/taman-taman(TL) <01593> [as gardens.]

pohon gaharu(TB)/cendana(TL) <0174> [as the trees.]

{Ahalim,} "lign-aloe trees." This tree, which grows in the East Indies, is described as being eight or ten feet in height, with a stem the thickness of a man's thigh. At the top grows a large tuft of jagged and thick leaves, thick and indented, broad at the bottom, but growing narrower towards the point, and about four feet in length. The blossoms are red, intermingled with yellow, and double like cloves; from which comes a red and white fruit, of the size of a pea, oblong and triangular, with three apartments filled with seed. The tree has a very beautiful appearance; and a forest of them is said to bear a resemblance to a numerous encampment.

TUHAN(TB)/Tuhan(TL) <03068> [which the.]

pohon aras(TB)/araz(TL) <0730> [as cedar.]

24:6

tepi sungai;

Kej 2:10; [Lihat FULL. Kej 2:10]

pohon gaharu

Mazm 45:9; Kid 4:14 [Semua]

tepi air.

Ayub 29:19; Mazm 1:3; 104:16; Yeh 31:5 [Semua]

26:57

dicatat(TB)/terbilang(TL) <06485> [these are.]

Gerson(TB/TL) <01648> [of Gershon.]

26:57

orang Lewi,

Kej 46:11; [Lihat FULL. Kej 46:11]

26:63

yang dicatat

Bil 1:19; [Lihat FULL. Bil 1:19]

dataran Moab

Bil 26:3; [Lihat FULL. Bil 26:3]

dekat Yerikho.

Bil 22:1

26:65

Pastilah ... mati(TB)/demikian ......... mati ...... sekaliannya(TL) <04191> [They shall.]

Kaleb(TB/TL) <03612> [save Caleb.]

26:65

padang gurun.

Bil 14:28; 1Kor 10:5 [Semua]

dari Kaleb

Bil 13:6

bin Nun.

Bil 11:28; [Lihat FULL. Bil 11:28]

30:16

32:16

This proposal was very equitable, and it was honestly made and faithfully executed; though it did not imply that all men capable of bearing arms should go, and so leave their families and possessions defenceless, but only a sufficient detachment of them. Among the inhabitants of the land were the Ammonites, Moabites, Idumeans, and the remains of the Midianites and Amorites; and as it was impossible for the women and children to keep the defenced cities, when placed in them, many of the men of war must of course stay behind. In the last census (ch. 26), the tribe of Reuben consisted of 43,730 men; the tribe of Gad 40,500; and the tribe of Manasseh 52,700; the half of which is 26,350; which together amount to 110,580. Now from Jos 4:13, we learn, that of these tribes only 40,000 armed men passed over Jordan to assist their brethren: consequently 70,580 men were left behind for the defence of the women, the children, and the flocks: which was amply sufficient for this purpose.

32:16

mendirikan kandang-kandang

Bil 32:24,36; 1Sam 24:4; Mazm 50:9; 78:70 [Semua]

untuk ternak

Kel 12:38; Ul 3:19 [Semua]