5:10

bagian imam

Im 7:29-34 [Semua]

7:9

bani(TB/TL) <01121> [unto the.]

Because they had the charge of the ark, table, candlestick, altars, etc. (ch. 4:4-15,) which were to be carried upon their shoulders: for those sacred things must not be drawn by beasts.

pekerjaan(TB/TL) <05656> [because.]

7:9

bani Kehat

Bil 4:4

atas bahunya.

Bil 4:15

8:24

dua puluh(TB/TL) <06242> [from twenty.]

In ch. 4:3, the Levites are appointed to the service of the tabernacle at the age of 30 years; and in 1 Ch 23:24, they are ordered to commence their work at 20 years of age. In order to reconcile this apparent discrepancy, it is to be observed, 1. At the time of which Moses speaks in ch. 4:3, the Levitical service was exceedingly severe, and consequently required full grown, robust men, to perform it; the age of 30 was therefore appointed as the period for commencing this service, the weightier part of which was probably there intended. 2. In this place God seems to speak of the service in a general way: hence the age of 25 is fixed. 3. In David's time, and afterwards, in the fixed tabernacle and temple, the laboriousness of the service no longer existed, and hence 20 years was the age appointed.

bertugas .......... pekerjaan(TB)/memegang(TL) <06633 05656> [wait upon. Heb. war the warfare of, etc.]

8:24

ke atas

1Taw 23:3

Kemah Pertemuan,

Kel 38:21; [Lihat FULL. Kel 38:21]

10:14

Terdahulu berjalanlah(TB)/dahulu(TL) <07223 05265> [the first place.]

The following is the order in which this vast company marched: Judah:----Issachar, Zebulun, Gershonites, and Merarites, bearing the tabernacle. Reuben:---Simeon, Gad, Kohathites, with the sanctuary. Ephraim:--Manasseh, Benjamin. Dan:------Asher, Naphtali. Among other things, it should be remarked, that, according to a well-known rule of military tactics, the advanced, and rear-guards, were stronger then the centre.

[See]

Nahason(TB)/Nahesyon(TL) <05177> [Nahshon.]

10:14

bawah panji-panji

Bil 1:52; [Lihat FULL. Bil 1:52]; Bil 2:3-9; [Lihat FULL. Bil 2:3] s/d 9 [Semua]

bin Aminadab;

Bil 1:7

12:11

timpakan(TB)/ditanggungkan(TL) <07896> [I beseech thee.]

dosa .... dosa(TB)/ditanggungkan(TL) <07896 02403> [lay not.]

12:11

kami perbuat

2Sam 19:19; 24:10 [Semua]

15:4

sajian(TB)/persembahan makanan(TL) <04503> [a meat.]

seperempat(TB/TL) <07243> [the fourth.]

15:4

korban sajian

Im 6:14; [Lihat FULL. Im 6:14]

efa tepung

Kel 16:36; [Lihat FULL. Kel 16:36]

19:3

luar ... perkemahan ... tentara(TB)/luar ... tentara(TL) <02351 04264> [without the camp.]

19:3

imam Eleazar,

Bil 3:4

tempat perkemahan,

Kel 29:14; [Lihat FULL. Kel 29:14]

19:22

najis(TB/TL) <02931> [whatsoever.]

orang(TB)/barangsiapa(TL) <05315> [the soul.]

19:22

yang najis

Im 5:2; [Lihat FULL. Im 5:2]; Im 15:4-12 [Semua]

21:26

Arnon(TB/TL) <0769> [Arnon.]

Arnon is a stream which takes its rise in the mountains of Moab, and, by a north-west course, during which it receives the waters of several streams, runs into the Dead sea. It is now called Wady Modjeb, and divides the province of Pelka from that of Kerek, as it formerly divided the kingdoms of the Moabites and Amorites. Its principal source is at a short distance to the north-east of Katrane, a station of the Syrian Hadj, where it is called Seyl Sayde; and lower down it receives the name of Esseim el Kereim, or Szefye.

21:26

kediaman Sihon,

Bil 21:21; Ul 29:7; Mazm 135:11 [Semua]

orang Amori;

Bil 13:29

raja Moab

Bil 21:11

sungai Arnon.

Bil 21:13

22:2

22:2

Judul : Balak memanggil Bileam

Perikop : Bil 22:2-20

bin Zipor

Bil 23:1-3; Yos 24:9; Hak 11:25; Mi 6:5; Wahy 2:14 [Semua]

22:12

Bileam(TB/TL) <01109 03212> [Balaam, Thou shalt.]

mengutuk(TB)/mengutuki(TL) <0779> [thou shalt not curse.]

diberkati(TB)/keberkatan(TL) <01288> [for they.]

22:12

telah diberkati.

Kej 12:2; [Lihat FULL. Kej 12:2]

24:4

sambil(TB)/melihat(TL) <02372> [saw.]

rebah(TB)/terjerumus(TL) <05307> [falling.]

24:4

firman Allah,

Bil 22:9; [Lihat FULL. Bil 22:9]

Yang Mahakuasa

Kej 15:1; [Lihat FULL. Kej 15:1]

24:16

24:16

mendengar firman

Bil 22:9; [Lihat FULL. Bil 22:9]

Yang Mahatinggi,

Kej 14:18; [Lihat FULL. Kej 14:18]; Yes 14:14 [Semua]

25:12

25:12

perjanjian keselamatan

Yes 11:9; 54:10; Yeh 34:25; 37:26; Mal 2:4,5 [Semua]

32:30

32:30

tidak menyeberang

Bil 32:23

tanah Kanaan.

Bil 32:29,32 [Semua]

35:4

seribu hasta(TB/TL) <0520 0505> [thousand cubits.]

The Septuagint reads [dischilious pecheis] "two thousand cubits," as in the following verse; but this reading is not acknowledged by any other ancient version, except the Coptic, nor by any of the MSS. collated by Kennicott and De Rossi. Various modes have been proposed for reconciling the accounts in these two verses, which appear in general to require full as much explanation as the text itself. The explanation of Maimonides is the only one that is intelligible, and appears perfectly satisfactory. "The suburbs," says he, "of the cities are expressed in the law to be 3,000 cubits on every side, from the wall of the city and outwards. The first 1,000 cubits are the suburbs; and the 2,000, which they measured without the suburbs, were for fields and vineyards." The whole therefore, of the city, suburbs, fields, and vineyards, may be represented by the following diagram:-- ÚÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ¿ ³ Fields and vineyards. ³ ³ ÚÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ¿ ³ ³ ³ Suburbs. ³ ³ ³ ³ ÚÄÄÄÄÄÄÄÄÄ¿ ³ ³ ³ ³ ³ City. ³ ³ ³ ³ ³ ÀÄÄÄÄÄÄÄÄÄÙ ³ ³ ³ ³ 1,000 Cubits ³ ³ ³ ÀÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÙ ³ ³ 2,000 Cubits ³ ÀÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÙ