5:28

perempuan(TB/TL) <0802> [And if.]

beranak(TB)/berbiak(TL) <02232> [and shall.]

10:4

10:4

para pemimpin,

Kel 18:21; [Lihat FULL. Kel 18:21]

10:30

10:30

tidak ikut,

Mat 21:29

sanak saudaraku.

Kel 18:27; [Lihat FULL. Kel 18:27]

14:23

pastilah .... melihat ... melihat ................ melihatnya ....... melihat(TB)/sekali-kali ...... melihat ...................... melihat(TL) <0518 07200> [Surely they shall not see. Heb. If they see.]

14:23

dengan bersumpah

Bil 14:16; Kel 33:1; [Lihat FULL. Kel 33:1]; Bil 32:11; Ul 1:34; Mazm 95:11; 106:26 [Semua]

yang menista

Bil 14:11

akan melihatnya.

Ibr 3:18

15:27

15:27

tidak sengaja,

Im 4:27

penghapus dosa;

Im 4:3; Bil 6:14 [Semua]

17:13

Siapapun juga ... mendekat(TB)/menghampiri(TL) <07131> [Whosoever.]

Siapapun juga ... mendekat(TB)/menghampiri(TL) <07131> [any thing.]

habis(TB)/putus nyawa(TL) <08552> [consumed.]

17:13

akan mati.

Bil 1:51

24:22

orang Keni(TB)/Kain(TL) <07014> [the Kenite. Heb. Kain. until Asshur shall carry thee away captive. or, how long shall it be ere Asshur carry thee away captive?]

24:22

maka Asyur

Kej 10:22; [Lihat FULL. Kej 10:22]

30:15

menanggung(TB)/iapun ... menanggung(TL) <05375> [he shall bear.]

30:15

baru membatalkannya

Bil 30:5; [Lihat FULL. Bil 30:5]

32:23

berbuat(TB/TL) <06213> [if ye will.]

mengalami ... dosamu dosamu(TB)/ketahuilah .... dosamu(TL) <02403 03045> [be sure your sin.]

If the persons concerned prevaricated, and so imposed on men, or if they afterwards refused to fulfil their engagement, God would most certainly detect and expose their wickedness, and inflict condign punishment upon them. Of all the ways, says Dr. South, to be taken for the prevention of that great plague of mankind, Sin, there is none so rational and efficacious as to confute and baffle those motives by which men are induced to embrace it; and among all such motives, the heart of man seems to be chiefly overpowered and prevailed upon by two, viz. secrecy in committing sin, and impunity with respect to its consequences. Accordingly, Moses, in this chapter, having to deal with a company of men suspected of a base and fraudulent design, though couched under a very fair pretence, as most such designs are, endeavours to quash it in its very conception, by secretly applying himself to encounter those secret motives and arguments, which he knew were the most likely to encourage them in it. And this he does very briefly, but effectually, by assuring them, that how covertly and artificially soever they might carry on their dark project, yet their sin would infallibly find them out. Though the subject and occasion of these words are indeed particular, yet the design of them is manifestly of an universal import, as reaching the case of all transgressors, in their first entrance on any sinful act or course.

32:23

akan menimpa

Kej 4:7; [Lihat FULL. Kej 4:7]; Yes 3:9; [Lihat FULL. Yes 3:9] [Semua]

32:30

32:30

tidak menyeberang

Bil 32:23

tanah Kanaan.

Bil 32:29,32 [Semua]

35:16

pembunuh(TB)/sehingga ................. dibunuh(TL) <05221> [if he smite.]

orang ......... pembunuh ... dibunuh(TB)/pembunuh ....... pembunuh(TL) <07523> [the.]

35:16

itu dibunuh.

Kel 21:12; [Lihat FULL. Kel 21:12]

35:22

35:22

tidak sengaja

Kel 21:13; [Lihat FULL. Kel 21:13]

35:26

After the manslayer had been received into the city of refuge, the avenger of blood could only act as prosecutor; and the magistrates, in the presence of the people, were appointed to decide the cause according to the rules here laid down. Probably the accused person was tried at or near the place where the deceased had been slain, and where evidence could most easily be brought: and in case he was acquitted by the decision of the judges, and with the approbation of the people, he was conveyed back to the city of refuge, where he was protected as a kind of prisoner at large, till the death of the high priest; when the public loss, and the grief occasioned by it, might be supposed to swallow up all personal regrets and resentments: and then he was permitted to return to his house and estate. But if, in the mean while, he ventured to leave the city, and the avenger met him and slew him, he was supposed to merit his doom by thus neglecting the appointment of God for his preservation, and the avenger must not be punished. This shews that in other cases, if the avenger slew an innocent man on surmise, he was liable to the punishment of a murderer; but if, by the testimony of two credible witnesses, the man who had fled to the city of refuge was adjudged guilty, he must without fail be put to death.