Ulangan 4:2

4:2 Do not add a thing to what I command you nor subtract from it, so that you may keep the commandments of the Lord your God that I am delivering to ¹  you.

Ulangan 5:32

5:32 Be careful, therefore, to do exactly what the Lord your God has commanded you; do not turn right or left!

Ulangan 12:25

12:25 You must not eat it so that it may go well with you and your children after you; you will be doing what is right in the Lord’s sight. ² 

Ulangan 12:28

12:28 Pay careful attention to all these things I am commanding you so that it may always go well with you and your children after you when you do what is good and right in the sight of the Lord your God.

Ulangan 12:32

Idolatry and False Prophets

12:32 (13:1) ³  You ⁴  must be careful to do everything I am commanding you. Do not add to it or subtract from it! ⁵ 

Ulangan 12:1

The Central Sanctuary

12:1 These are the statutes and ordinances you must be careful to obey as long as you live in the land the Lord, the God of your ancestors, ⁶  has given you to possess. ⁷ 

Kisah Para Rasul 15:5

15:5 But some from the religious party of the Pharisees ⁸  who had believed stood up and said, “It is necessary ⁹  to circumcise the Gentiles ¹⁰  and to order them to observe ¹¹  the law of Moses.”

[4:2]  ¹ tn Heb “commanding.”

[12:25]  ² tc Heb “in the eyes of the Lord.” The LXX adds “your God” to create the common formula, “the Lord your God.” The MT is preferred precisely because it does not include the stereotyped formula; thus it more likely preserves the original text.

[12:32]  ³ sn Beginning with 12:32, the verse numbers through 13:18 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 12:32 ET = 13:1 HT, 13:1 ET = 13:2 HT, 13:2 ET = 13:3 HT, etc., through 13:18 ET = 13:19 HT. With 14:1 the verse numbers in the ET and HT are again the same.

[12:32]  ⁴ tn This verse highlights a phenomenon found throughout Deuteronomy, but most especially in chap. 12, namely, the alternation of grammatical singular and plural forms of the pronoun (known as Numeruswechsel in German scholarship). Critical scholarship in general resolves the “problem” by suggesting varying literary traditions – one favorable to the singular pronoun and the other to the plural – which appear in the (obviously rough) redacted text at hand. Even the ancient versions were troubled by the lack of harmony of grammatical number and in this verse, for example, offered a number of alternate readings. The MT reads “Everything I am commanding you (plural) you (plural) must be careful to do; you (singular) must not add to it nor should you (singular) subtract form it.” Smr, LXX, Syriac, and Vulgate suggest singular for the first two pronouns but a few Smr mss propose plural for the last two. What both ancient and modern scholars tend to overlook, however, is the covenantal theological tone of the Book of Deuteronomy, one that views Israel as a collective body (singular) made up of many individuals (plural). See M. Weinfeld, Deuteronomy 1–11 (AB), 15-16; J. A. Thompson, Deuteronomy (TOTC), 21-23.

[12:32]  ⁵ sn Do not add to it or subtract from it. This prohibition makes at least two profound theological points: (1) This work by Moses is of divine origination (i.e., it is inspired) and therefore can tolerate no human alteration; and (2) the work is complete as it stands (i.e., it is canonical).

[12:1]  ⁶ tn Heb “fathers.”

[12:1]  ⁷ tn Heb “you must be careful to obey in the land the Lord, the God of your fathers, has given you to possess all the days which you live in the land.” This adverbial statement modifies “to obey,” not “to possess,” so the order in the translation has been rearranged to make this clear.

[15:5]  ⁸ sn See the note on Pharisee in 5:34.

[15:5]  ⁹ sn The Greek word used here (δεῖ, dei) is a strong term that expresses divine necessity. The claim is that God commanded the circumcision of Gentiles.

[15:5]  ¹⁰ tn Grk “them”; the referent (the Gentiles) has been specified in the translation for clarity.

[15:5]  ¹¹ tn Or “keep.”