Filipi 1:6

1:6 For I am sure of this very thing, ¹  that the one ²  who began a good work in ³  you will perfect it ⁴  until the day of Christ Jesus.

Filipi 1:9

1:9 And I pray this, that your love may abound even more and more in knowledge and every kind of insight

Filipi 1:22

1:22 Now if I am to go on living in the body, ⁵  this will mean productive work ⁶  for me, yet I don’t know which I prefer: ⁷ 

Filipi 2:1

Christian Unity and Christ’s Humility

2:1 Therefore, if there is any encouragement in Christ, any comfort provided by love, any fellowship in the Spirit, ⁸  any affection or mercy, ⁹ 

Filipi 2:7

2:7 but emptied himself

by taking on the form of a slave, ¹⁰ 

by looking like other men, ¹¹ 

and by sharing in human nature. ¹² 

Filipi 2:13

2:13 for the one bringing forth in you both the desire and the effort – for the sake of his good pleasure – is God.

Filipi 2:19

Models for Ministry

2:19 Now I hope in the Lord Jesus to send Timothy to you soon, so that I too may be encouraged by hearing news about you.

Filipi 3:14

3:14 with this goal in mind, ¹³  I strive toward the prize of the upward call of God ¹⁴  in Christ Jesus.

Filipi 3:20

3:20 But our citizenship is in heaven – and we also await a savior from there, the Lord Jesus Christ,

Filipi 4:1

Christian Practices

4:1 So then, my brothers and sisters, ¹⁵  dear friends whom I long to see, my joy and crown, stand in the Lord in this way, my dear friends!

Filipi 4:11

4:11 I am not saying this because I am in need, for I have learned to be content in any circumstance.

[1:6]  ¹ tn Grk “since I am sure of this very thing.” The verse begins with an adverbial participle that is dependent on the main verb in v. 3 (“I thank”). Paul here gives one reason for his thankfulness.

[1:6]  ² tn The referent is clearly God from the overall context of the paragraph and the mention of “the day of Christ Jesus” at the end, which would be redundant if Christ were referred to here.

[1:6]  ³ tn Or “among.”

[1:6]  ⁴ tn The word “it” is not in the Greek text but has been supplied. Direct objects were frequently omitted in Greek when clear from the context.

[1:22]  ⁵ tn Grk “flesh.”

[1:22]  ⁶ tn Grk “fruit of work”; the genitive ἔργου (ergou) is taken as an attributed genitive in which the head noun, καρπός (karpos), functions attributively (cf. ExSyn 89-91).

[1:22]  ⁷ tn Grk “what I shall prefer.” The Greek verb αἱρέω (Jairew) could also mean “choose,” but in this context such a translation is problematic for it suggests that Paul could perhaps choose suicide (cf. L&N 30.86).

[1:22]  sn I don’t know what I prefer. Paul is here struggling with what would be most beneficial for both him and the church. He resolves this issue in vv. 24-25.

[2:1]  ⁸ tn Or “spiritual fellowship” if πνεύματος (pneumato") is an attributive genitive; or “fellowship brought about by the Spirit” if πνεύματος is a genitive of source or production.

[2:1]  ⁹ tn Grk “and any affection and mercy.” The Greek idea, however, is best expressed by “or” in English.

[2:7]  ¹⁰ tn See the note on the word “slaves” in 1:1.

[2:7]  ¹¹ tn Grk “by coming in the likeness of people.”

[2:7]  sn The expression the likeness of men is similar to Paul’s wording in Rom 8:3 (“in the likeness of sinful flesh”). The same word “likeness” is used in both passages. It implies that there is a form that does not necessarily correspond to reality. In Rom 8:3, the meaning is that Christ looked like sinful humanity. Here the meaning is similar: Jesus looked like other men (note anqrwpoi), but was in fact different from them in that he did not have a sin nature.

[2:7]  ¹² tn Grk “and by being found in form as a man.” The versification of vv. 7 and 8 (so also NRSV) is according to the versification in the NA²⁷ and UBS⁴ editions of the Greek text. Some translations, however, break the verses in front of this phrase (NKJV, NASB, NIV, NLT). The same material has been translated in each case; the only difference is the versification of that material.

[2:7]  sn By sharing in human nature. This last line of v. 7 (line d) stands in tension with the previous line, line c (“by looking like other men”). Both lines have a word indicating form or likeness. Line c, as noted above, implies that Christ only appeared to be like other people. Line d, however, uses a different term that implies a correspondence between form and reality. Further, line c uses the plural “men” while line d uses the singular “man.” The theological point being made is that Christ looked just like other men, but he was not like other men (in that he was not sinful), though he was fully human.

[3:14]  ¹³ tn Grk “according to the goal.”

[3:14]  ¹⁴ tn Grk “prize, namely, the heavenly calling of God.”

[4:1]  ¹⁵ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:12.