Kejadian 37:27

37:27 Come, let’s sell him to the Ishmaelites, but let’s not lay a hand on him, ¹  for after all, he is our brother, our own flesh.” His brothers agreed. ² 

Kejadian 40:15

40:15 for I really was kidnapped ³  from the land of the Hebrews and I have done nothing wrong here for which they should put me in a dungeon.”

Keluaran 21:16

21:16 “Whoever kidnaps someone ⁴  and sells him, ⁵  or is caught still holding him, ⁶  must surely be put to death.

Ulangan 24:7

24:7 If a man is found kidnapping a person from among his fellow Israelites, ⁷  and regards him as mere property ⁸  and sells him, that kidnapper ⁹  must die. In this way you will purge ¹⁰  evil from among you.

Wahyu 18:13

18:13 cinnamon, spice, ¹¹  incense, perfumed ointment, ¹²  frankincense, ¹³  wine, olive oil and costly flour, ¹⁴  wheat, cattle and sheep, horses and four-wheeled carriages, ¹⁵  slaves and human lives. ¹⁶ 

[37:27]  ¹ tn Heb “let not our hand be upon him.”

[37:27]  ² tn Heb “listened.”

[40:15]  ³ tn The verb גָּנַב (ganav) means “to steal,” but in the Piel/Pual stem “to steal away.” The idea of “kidnap” would be closer to the sense, meaning he was stolen and carried off. The preceding infinitive absolute underscores the point Joseph is making.

[21:16]  ⁴ tn Heb “a stealer of a man,” thus “anyone stealing a man.”

[21:16]  ⁵ sn The implication is that it would be an Israelite citizen who was kidnapped and sold to a foreign tribe or country (like Joseph). There was always a market for slaves. The crime would be in forcibly taking the individual away from his home and religion and putting him into bondage or death.

[21:16]  ⁶ tn Literally “and he is found in his hand” (KJV and ASV both similar), being not yet sold.

[24:7]  ⁷ tn Heb “from his brothers, from the sons of Israel.” The terms “brothers” and “sons of Israel” are in apposition; the second defines the first more specifically.

[24:7]  ⁸ tn Or “and enslaves him.”

[24:7]  ⁹ tn Heb “that thief.”

[24:7]  ¹⁰ tn Heb “burn.” See note on the word “purge” in Deut 19:19.

[18:13]  ¹¹ tn On the term ἄμωμον (amwmon) L&N 5.23 states, “a generic term for any kind of spice, though often a specific reference to amomum, an Indian type of spice – ‘spice, amomum.’ κιννάμωμον καὶ ἄμωμον καὶ θυμιάματα ‘cinnamon and spice and incense’ Re 18:13. In most translations ἄμωμον is interpreted as spice in general.”

[18:13]  ¹² tn Or “myrrh,” a strong aromatic ointment often used to prepare a body for burial (L&N 6.205).

[18:13]  ¹³ tn The Greek term λίβανος (libano") refers to the aromatic resin of a certain type of tree (L&N 6.212).

[18:13]  ¹⁴ tn On σεμίδαλις (semidali") L&N 5.10 states, “a fine grade of wheat flour – ‘fine flour.’ οἶνον καὶ ἔλαιον καὶ σεμίδαλιν καὶ σῖτον ‘wine and oil and fine flour and wheat’ Re 18:13. In some languages ‘fine flour’ may be best expressed as ‘expensive flour.’ Such a rendering fits well the context of Re 18:13.”

[18:13]  ¹⁵ tn Or “and wagons.” On the term ῥέδη (rJedh) see L&N 6.53: “a four-wheeled carriage or wagon used for travel or the transportation of loads – ‘carriage, wagon.’ The term ῥέδη occurs only in Re 18:13 in a list of products bought and sold by merchants.”

[18:13]  ¹⁶ tn Grk “and bodies and souls of men.” This could be understood (1) as a hendiadys (two things mentioned = one thing meant), referring only to slave trade; (2) it could be referring to two somewhat different concepts: slavery (bodies) and the cheapness of human life – some of the items earlier in the list of merchandise were to be obtained only at great cost of human life; or (3) a somewhat related idea, that the trade is in not just physical bodies (slavery) but human souls (people whose lives are destroyed through this trade).