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Hakim-hakim 1:29-30

Konteks

1:29 The men of Ephraim did not conquer the Canaanites living in Gezer. The Canaanites lived among them in Gezer.

1:30 The men of Zebulun did not conquer the people living in Kitron and Nahalol. 1  The Canaanites lived among them and were forced to do hard labor.

Hakim-hakim 3:5

Konteks

3:5 The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.

Hakim-hakim 10:16

Konteks
10:16 They threw away the foreign gods they owned 2  and worshiped 3  the Lord. Finally the Lord grew tired of seeing Israel suffer so much. 4 

Hakim-hakim 20:12

Konteks

20:12 The tribes of Israel sent men throughout the tribe 5  of Benjamin, saying, “How could such a wicked thing take place? 6 

Hakim-hakim 20:38

Konteks
20:38 The Israelites and the men hiding in ambush had arranged a signal. When the men hiding in ambush 7  sent up a smoke signal from the city,
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[1:30]  1 tn Heb “the people living in Kitron and the people living in Nahalol.”

[10:16]  2 tn Heb “from their midst.”

[10:16]  3 tn Or “served”; or “followed.”

[10:16]  4 tn Heb “And his spirit grew short [i.e., impatient] with the suffering of Israel.” The Hebrew noun נֶפֶשׁ (nefesh) also appears as the subject of the verb קָצַר (qatsar) in Num 21:4 (the Israelites grow impatient wandering in the wilderness), Judg 16:16 (Samson grows impatient with Delilah’s constant nagging), and Zech 11:8 (Zechariah grows impatient with the three negligent “shepherds”).

[20:12]  5 tc The MT reads the plural, but surely the singular (which is supported by the LXX and Vulgate) is preferable here.

[20:12]  6 tn Heb “What is this wicked thing which happened among you?”

[20:38]  7 tn Heb “they”; the referent (the men hiding in ambush) has been specified in the translation for clarity.



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