Probably the people of Laish were originally a colony of the Zidonians; who being an opulent people, and in possession of a strong city, lived in a state of security, not being afraid of their neighbours. In this the Leshemites imitated them, though they appear not to have had the same reason for their confidence; and though they might naturally expect help from their countrymen, yet as they lived at a considerable distance from Sidon, the Danites saw they could strike the blow before the news of the invasion could reach that city.

1,7 Jos 11:8 Isa 23:4,12 [Semua]

Bet-Rehob(TB)/Bait-Rehob(TL) <01050> [Beth-rehob.]

Nu 13:21

[Rehob.]

2Sa 10:6

18:28

dari Sidon

Hak 18:7; [Lihat FULL. Hak 18:7]; Kej 10:19; [Lihat FULL. Kej 10:19] [Semua]

lembah Bet-Rehob.

Bil 13:21; [Lihat FULL. Bil 13:21]

18:29

Dan ........ Dan(TB)/Dan(TL) <01835> [Dan.]

20:1 Ge 14:14 Jos 19:47 2Sa 17:11 1Ki 12:29,30 15:20 [Semua]

lahir(TB)/diperanakkan(TL) <03205> [who was.]

Ge 30:6 32:28 [Semua]

Laish, or Dan, was situated at the northern extremity of the land of Canaan, in a beautiful and fertile plain, at the foot of mount Lebanon, on the springs of Jordan, and, according to Eusebius, four miles from Câ€˜sarea Philippi, or Paneas, now Banias, (with which some have confounded it,) towards Tyre. Burckhardt says, that the source of the river El Dhan, or Jordan, is at an hour's distance from Banias, which agrees with Eusebius.

18:29

itu Dan,

Kej 14:14; [Lihat FULL. Kej 14:14]

adalah Lais.

Yos 19:47; [Lihat FULL. Yos 19:47]; 1Raj 15:20 [Semua]

18:30

menegakkan(TB)/Maka(TL) <06965> [set up.]

Ex 20:4 Le 26:1 De 17:2-7 27:15 31:16,29 Jos 19:40-48 Ps 78:58-61 [Semua]

God had graciously performed his promise, in putting these Danites in possession of that which fell to their lot, obliging them thereby to be faithful to him who had been so to them; they inherited the labour of the people, that they might observe his statues. Ps 105:44, 45. But the first thing they do after they are settled is to break his laws, by setting up the graven image, attributing their success to that idol, which, if God had not been infinitely patient, would have been their ruin. Thus a prosperous idolater goes on to offend, imputing this his power unto his God. Instead of Manasseh, some would read Moses; as it is found in some MSS., in the Vulgate and in the concessions of the most intelligent Jews. But Bp. Patrick takes this to be an idle conceit of the Rabbins, and supposes this Jonathan to be of some other family of the Levites. Yet Kimchi acknowledges, that the Jews, deeply concerned for the honour of their lawgiver, to whom they thought it would be a great dishonour to have a grandson who was an idolater, suspended the letter, [Nâ€“wn,] {noon,} over the word [Mâ€œsheh <\\See definition 04872\\>"] <\\See definition 04873\\> Moses, thus [Menashsheh <\\See definition 04519\\>,] as it is found in the Hebrew Bibles; which, by means of the points, they have changed into Manasseh.

hari(TL) <03117> [until.]

13:1 1Sa 4:2,3,10,11 Ps 78:60-62 [Semua]

negeri(TB/TL) <0776> [the land.]

Houbigant contends, that, instead of {haâ€žretz,} "the land," we should read {haâ€žron,} "the ark;" for the [VÆ’v,] {wav,} and [Nâ€“wn, {noon final,} might easily be mistaken for [TsÆ’dË†y,] {tzadday final;} which is the only difference between the two words. This conjecture is the more likely, as the next verse tells us, that Micah's graven image continued at Dan "all the time that the house of God was at Shiloh;" which was till the ark was taken by the Philistines.

18:30

bin Gersom

Kel 2:22

18:31

selama(TB)/hari(TL) <03117> [all the time.]

19:18 21:21 Jos 18:1 1Sa 1:3 4:4 Jer 7:12 [Semua]

18:31

telah dibuat

Hak 18:17

rumah Allah

Hak 19:18; 20:18 [Semua]

di Silo.