18:1

raja(TB/TL) <04428> [no king.]

The word {mailech,} which generally means a king, is sometimes taken for a supreme ruler, governor, or judge (see Ge 36:31. De 33:5;) and it is probable it should be so understood here, and in the parallel passages.

suku ...................... suku-suku(TB)/bangsa ....................... suku(TL) <07626> [the tribe.]

zaman ............ zaman ............. hari(TB)/zaman .......... zaman .................. hari(TL) <03117> [for unto.]

18:1

Judul : Bani Dan menetap di Lais

Perikop : Hak 18:1-31

ada raja

Hak 17:6; [Lihat FULL. Hak 17:6]

suku-suku Israel.

Yos 19:47; Hak 1:34 [Semua]

19:1

raja(TB/TL) <04428> [when there.]

pegunungan(TB/TL) <02022> [mount.]

seorang(TB)/perempuan(TL) <0802> [a concubine. Heb. a woman, a concubine, or, a wife, a concubine.]

Betlehem-Yehuda(TB/TL) <01035> [Beth-lehem-judah.]

19:1

Judul : Seorang Lewi dan gundiknya

Perikop : Hak 19:1-30

pegunungan Efraim

Hak 19:16,18 [Semua]

dari Betlehem-Yehuda.

Rut 1:1

Catatan Frasa: PADA ZAMAN ITU.

Catatan Frasa: SEORANG GUNDIK.

21:3

Israel ......... Israel ........... Israel(TB)/Israel ....... Israel ........... Israel(TL) <03478> [why is.]

21:3

Israel hilang?

Hak 21:6,17 [Semua]

21:25

raja(TB/TL) <04428> [no.]

benar(TB)/orangpun(TL) <03477> [right.]

CONCLUDING REMARKS ON THE BOOK OF JUDGES. The book of Judges forms an important link in the history of the Israelites. It furnishes us with a lively description of a fluctuating and unsettled nation; a striking picture of the disorders and dangers which prevailed in a republic without magistracy; when "the high-ways were unoccupied, and the travellers walked through by-ways," (ch. 5:6;) when few prophets were appointed to control the people, and "every one did that which was right in his own eyes." (ch. 17:6.) It exhibits the contest of true religion with superstition; and displays the beneficial effects that flow from the former, and the miseries and evil consequences of impiety. It is a most remarkable history of the long-suffering of God towards the Israelites, in which we see the most signal instances of his justice and mercy alternately displayed: the people sinned, and were punished; they repented, and found mercy. These things are written for our warning: none should presume, for God is just; none need despair, for God is merciful. Independently of the internal evidence of the authenticity of this sacred book, the transactions it records are not only cited or alluded to by other inspired writers, but are further confirmed by the traditions current among heathen nations.

21:25

pandangannya sendiri.

Ul 12:8; [Lihat FULL. Ul 12:8]

Catatan Frasa: SETIAP ORANG BERBUAT ... MENURUT PANDANGANNYA.

36:31

raja-raja .......... raja memerintah(TB)/raja-raja ............. raja(TL) <04428> [the kings.]

memerintah ... kerajaan ... sebelum ... seorang raja memerintah atas menjadi(TB)/dahulu(TL) <06440 04427> [before there.]

Moses may here allude to the promise which God made to Jacob (ch. 35:11,) that kings should proceed from him; and here states that these kings reigned before that prophecy began to be fulfilled.

36:31

Judul : Raja-raja Edom

Perikop : Kej 36:31-43

Paralel:

1Taw 1:43-54 dengan Kej 36:31-43

seorang raja

Kej 17:6; [Lihat FULL. Kej 17:6]

33:5

raja(TB/TL) <04428> [king.]

Yesyurun(TB/TL) <03484> [Jeshurun.]

33:5

menjadi raja

Kel 16:8; [Lihat FULL. Kel 16:8]; 1Sam 10:19; Mazm 10:16; 149:2 [Semua]

di Yesyurun,

Bil 23:21; [Lihat FULL. Bil 23:21]; Ul 32:15; [Lihat FULL. Ul 32:15] [Semua]