Yeremia 52:31-34

Jehoiachin in Exile

52:31 In the thirty-seventh year of the exile of King Jehoiachin of Judah, on the twenty-fifth ¹  day of the twelfth month, ²  Evil-Merodach, in the first year of his reign, pardoned ³  King Jehoiachin of Judah and released him from prison. 52:32 He spoke kindly to him and gave him a more prestigious position than ⁴  the other kings who were with him in Babylon. 52:33 Jehoiachin ⁵  took off his prison clothes and ate daily in the king’s presence for the rest of his life. 52:34 He was given daily provisions by the king of Babylon for the rest of his life until the day he died.

Yeremia 52:2

52:2 He did what displeased the Lord ⁶  just as Jehoiakim had done.

Kisah Para Rasul 8:7-9

8:7 For unclean spirits, ⁷  crying with loud shrieks, were coming out of many who were possessed, ⁸  and many paralyzed and lame people were healed. 8:8 So there was ⁹  great joy ¹⁰  in that city.

8:9 Now in that city was a man named Simon, who had been practicing magic ¹¹  and amazing the people of Samaria, claiming to be someone great.

Ayub 22:29

22:29 When people are brought low ¹²  and you say

‘Lift them up!’ ¹³ 

then he will save the downcast; ¹⁴ 

Kisah Para Rasul 27:3

27:3 The next day we put in ¹⁵  at Sidon, ¹⁶  and Julius, treating Paul kindly, ¹⁷  allowed him to go to his friends so they could provide him with what he needed. ¹⁸ 

Kisah Para Rasul 27:43

27:43 But the centurion, ¹⁹  wanting to save Paul’s life, ²⁰  prevented them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land, ²¹ 

Kisah Para Rasul 28:10

28:10 They also bestowed many honors, ²²  and when we were preparing to sail, ²³  they gave ²⁴  us all the supplies we needed. ²⁵ 

Ibrani 13:6

13:6 So we can say with confidence, “The Lord is my helper, and ²⁶  I will not be afraid. What can man do to me?” ²⁷ 

[52:31]  ¹ sn The parallel account in 2 Kgs 25:28 has “twenty-seventh.”

[52:31]  ² sn The twenty-fifth day would be March 20, 561 b.c. in modern reckoning.

[52:31]  ³ tn Heb “lifted up the head of.”

[52:32]  ⁴ tn Heb “made his throne above the throne of

[52:33]  ⁵ tn The subject is unstated in the Hebrew text, but Jehoiachin is clearly the subject of the following verb.

[52:2]  ⁶ tn Heb “what was evil in the eyes of the Lord.”

[8:7]  ⁷ sn The expression unclean spirits refers to evil supernatural spirits which were ceremonially unclean, and which caused the persons possessed by them to be ceremonially unclean.

[8:7]  ⁸ tn Grk “For [in the case of] many who had unclean spirits, they were coming out, crying in a loud voice.”

[8:8]  ⁹ tn Grk “and there came about,” but this is somewhat awkward in English.

[8:8]  ¹⁰ sn Great joy. The reason for eschatological joy was that such events pointed to God’s decisive deliverance (Luke 7:22-23). Note how the acts of healing extend beyond the Twelve here.

[8:9]  ¹¹ tn On the idiom προϋπῆρχεν μαγεύων (prouphrcen mageuwn) meaning “had been practicing magic” see BDAG 889 s.v. προϋπάρχω.

[22:29]  ¹² tn There is no expressed subject here, and so the verb is taken as a passive voice again.

[22:29]  ¹³ tn The word גֵּוָה (gevah) means “loftiness; pride.” Here it simply says “up,” or “pride.” The rest is paraphrased. Of the many suggestions, the following provide a sampling: “It is because of pride” (ESV), “he abases pride” (H. H. Rowley); “[he abases] the lofty and the proud” (Beer); “[he abases] the word of pride” [Duhm]; “[he abases] the haughtiness of pride” [Fohrer and others]; “[he abases] the one who speaks proudly” [Weiser]; “[he abases] the one who boasts in pride” [Kissane]; and “God [abases] pride” [Budde, Gray].

[22:29]  ¹⁴ tn Or “humble”; Heb “the lowly of eyes.”

[27:3]  ¹⁵ tn BDAG 516 s.v. κατάγω states, “Hence the pass., in act. sense, of ships and seafarers put in εἴς τι at a harbor…εἰς Σιδῶνα Ac 27:3.”

[27:3]  ¹⁶ sn Sidon is another seaport 75 mi (120 km) north of Caesarea.

[27:3]  map For location see Map1 A1; JP3 F3; JP4 F3.

[27:3]  ¹⁷ tn BDAG 1056 s.v. φιλανθρώπως states, “benevolently, kindly φιλανθρώπως χρῆσθαί (τινι) treat someone in kindly fashion…Ac 27:3.”

[27:3]  sn Treating Paul kindly. Paul’s treatment followed the pattern of the earlier imprisonment (cf. Acts 24:23).

[27:3]  ¹⁸ tn Grk “to go to his friends to be cared for.” The scene is an indication of Christian hospitality.

[27:43]  ¹⁹ sn See the note on the word centurion in 10:1.

[27:43]  ²⁰ tn Or “wanting to rescue Paul.”

[27:43]  sn Thanks to the centurion who wanted to save Paul’s life, Paul was once more rescued from a potential human threat.

[27:43]  ²¹ tn BDAG 347 s.v. I. ἔξειμι has “ἐπὶ τὴν γῆν get to land Ac 27:43.”

[28:10]  ²² tn Or “they also honored us greatly”; Grk “they also honored us with many honors” (an idiom).

[28:10]  ²³ tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.” In this case the simpler English “sail” is more appropriate. The English participle “preparing” has also been supplied, since the provisioning of the ship would take place some time before the actual departure.

[28:10]  ²⁴ tn BDAG 384 s.v. ἐπιτίθημι 1.b has “give τινί τι someth. to someone…ἀναγομένοις τὰ πρὸς τὰς χρείας when we sailed they gave us what we needed Ac 28:10.”

[28:10]  ²⁵ sn They gave us all the supplies we needed. What they had lost in the storm and shipwreck was now replaced. Luke describes these pagans very positively.

[13:6]  ²⁶ tc Some important mss (א* C* P 0285^vid 33 1175 1739 pc lat) lack καί (kai), but because the omission conforms to the wording of Ps 118:6 (117:6 LXX), it is suspect.

[13:6]  ²⁷ sn A quotation from Ps 118:6.