Ayub 32:21

32:21 I will not show partiality to anyone, ¹ 

nor will I confer a title ²  on any man.

Ayub 34:19

34:19 who shows no partiality to princes,

and does not take note of ³  the rich more than the poor,

because all of them are the work of his hands?

Keluaran 23:2-3

23:2 “You must not follow a crowd ⁴  in doing evil things; ⁵  in a lawsuit you must not offer testimony that agrees with a crowd so as to pervert justice, ⁶  23:3 and you must not show partiality ⁷  to a poor man in his lawsuit.

Amsal 24:23

Further Sayings of the Wise

24:23 These sayings also are from the wise:

To show partiality ⁸  in judgment is terrible: ⁹ 

Maleakhi 2:9

2:9 “Therefore, I have caused you to be ignored and belittled before all people to the extent to which you are not following after me and are showing partiality in your ¹⁰  instruction.”

[32:21]  ¹ tn The idiom is “I will not lift up the face of a man.” Elihu is going to show no favoritism, but speak his mind.

[32:21]  ² tn The verb means “to confer an honorary title; to give a mark of distinction,” but it is often translated with the verb “flatter.” Elihu will not take sides, he will not use pompous titles.

[34:19]  ³ tn The verb means “to give recognition; to take note of” and in this passage with לִפְנֵי (lifne, “before”) it means to show preferential treatment to the rich before the poor. The word for “rich” here is an unusual word, found parallel to “noble” (Isa 32:2). P. Joüon thinks it is a term of social distinction (Bib 18 [1937]: 207-8).

[23:2]  ⁴ tn The word רָבִּים (rabbim), here rendered “crowd,” is also used infrequently to refer to the “mighty,” people of importance in society (Job 35:9; cf. Lev 19:15).

[23:2]  ⁵ tn For any individual to join a group that is bent on acting wickedly would be a violation of the Law and would incur personal responsibility.

[23:2]  ⁶ tn Heb “you will not answer in a lawsuit to turn after the crowd to turn.” The form translated “agrees with” (Heb “to turn after”) is a Qal infinitive construct from נָטָה (natah); the same root is used at the end of the verse but as a Hiphil infinitive construct, “to pervert [justice].”

[23:3]  ⁷ tn The point here is one of false sympathy and honor, the bad sense of the word הָדַר (hadar; see S. R. Driver, Exodus, 237).

[24:23]  ⁸ tn Heb “to recognize faces”; KJV, ASV “to have respect of persons”; NLT “to show favoritism.”

[24:23]  ⁹ tn Heb “not good.” This is a figure known as tapeinosis – a deliberate understatement to emphasize a worst-case scenario: “it is terrible!”

[2:9]  ¹⁰ tn Heb “in the instruction” (so NASB). The Hebrew article is used here as a possessive pronoun (cf. NRSV, NLT).