1:16

memperhatikan ketika .... lahir(TB)/Apabila .......... lihat(TL) <07200 070> [and see them.]

Or, rather, "and ye see them by the stone-troughs;" for so {ovnayim,} from {aven,} a stone, seems to signify (compare ch. 7:19), in which they washed the new-born infants. See this subject fully illustrated in Fragments to Calmet, Nos. 312, 313.

membunuhnya(TB)/bunuh ia(TL) <04191> [then ye shall.]

1:16

ia hidup.

Kel 1:22

9:27

berdosa(TB/TL) <02398> [I have.]

TUHAN(TB)/Tuhan(TL) <03068> [the Lord.]

9:27

telah berdosa

Kel 9:34; Kel 10:16; Bil 14:40; Ul 1:41; Yos 7:11; Hak 10:10; 1Sam 15:24; 24:17; 26:21 [Semua]

yang benar,

Mazm 11:7; 116:5; 119:137; 129:4; 145:17; Yer 12:1; Rat 1:18 [Semua]

16:7

pagi(TB)/esok pagi(TL) <01242> [the morning.]

melihat(TB/TL) <07200> [ye shall.]

kami(TB/TL) <05168> [what are we.]

16:7

melihat kemuliaan

Kel 16:10; Kel 24:16; 29:43; 33:18,22; 40:34; Im 9:6; Bil 16:19,42; Ul 5:24; 1Raj 8:11; Mazm 63:3; Yes 6:3; 35:2; 40:5; 44:23; 60:1; 66:18; Yeh 1:28; 10:4; 43:5; Hab 2:14; Hag 2:8; Yoh 11:40 [Semua]

mendengar sungut-sungutmu

Kel 16:12; Bil 11:1,18; 14:2,27,28; 17:5 [Semua]

kepada kami?

Bil 16:11

22:8

Allah(TB)/hakim(TL) <0430> [the judges.]

22:8

menghadap Allah

Kel 21:6; [Lihat FULL. Kel 21:6]

29:27

dada(TB/TL) <02373> [the breast.]

persembahan unjukan(TB)/korban timangan(TL) <08573> [the wave offering.]

The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.

jantan ..... pentahbisan ....... tahbis(TB)/jantan ... tahbis(TL) <04394 0352> [the ram of the consecration.]

{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.

[See]

29:27

dan anak-anaknya.

Kel 22:29; Im 7:31,34; Bil 18:11,12; Ul 18:3 [Semua]