26:32

tiang .... penaga ..... kayu penaga(TB)/tiang .... kayu penaga(TL) <05982 07848> [pillars of shittim.]

emas ........ emas .... kaitannya ... emas(TB)/pengait emas ............. emas(TL) <02053 02091> [their hooks shall be of gold.]

The Hebrew {waveyhem,} which we translate their hooks, is rendered by the LXX. [kephalides,] and by the Vulgate, {capiata,} capitals. Hence Calmet contends, 1. That if Moses does not mean the capitals of the pillars by this word, he mentions them nowhere else; and it would seem strange, that while he describes them with so much exactness, that he should not mention the capitals; or that pillars every way so correctly formed, should have been destitute of this necessary ornament. 2. As Moses was commanded to make the {wavim} of the pillars, and their fillets, of silver, (ch. 27:10, 11,) and the {wavim} of the pillars of the vail of gold, (ch. 36:36,) and that 1,775 shekels were employed in making them, overlaying their chapiters, {rasheyhem,} their heads, and filleting them, (ch. 38:28,) it is more reasonable to suppose that all this is spoken of the capitals of pillars, than of any kind of hooks, especially as hooks are mentioned under the word taches or clasps. But as the root {wavah} seems to signify to connect, (for [wwy,] in Arabic, is to marry a wife,) and as the letter [ww,] {wav,} if it has not its name from its hook-like form, is yet used as a connective particle, it would rather appear to denote hooks, which connected the curtains or vails to the pillars. The LXX. also render it [agkulai,] "handles", and [krikoi,] "rings" or "clasps".

26:32

empat alas

Kel 26:19; [Lihat FULL. Kel 26:19]

26:37

kausalutlah ... dengan emas ... emas .... emas .... emas(TB)/salutkanlah .... emas ....... emas(TL) <02091 06823> [overlay them with gold.]

36:36

38:8

pembasuhan(TB)/kolam(TL) <03595> [the laver.]

cermin-cermin(TB)/cermin(TL) <04759> [looking glasses. or, brazen glasses.]

The word {maroth,} from {raah,} to see, denotes reflectors, or mirrors, of any kind. That these could not have been looking glasses, as in our translation, is sufficiently evident, not only from the glass not being then in use, but also from the impossibility of making the brazen laver of such materials. The first mirrors known among men, were the clear fountain and unruffled lake. The first artificial ones were made of polished brass, afterwards of steel, and when luxury increased, of silver; but at a very early period, they were made of a mixed metal, particularly of tin and copper, the best of which, as Pliny informs us, were formerly manufactured at Brundusium. When the Egyptians went to their temples, according to St. Cyril, they always carried their mirrors with them. The Israelitish women probably did the same; and Dr. Shaw says, that looking-glasses are still part of the dress of Moorish women, who carry them constantly hung at their breasts.

pelayan .... melayani(TB)/beramai-ramai(TL) <06633> [assembling. Heb. assembling by troops.]

It is supposed that these women kept watch during the night. Among the ancients, women were generally employed as door-keepers. See 1 Sa 2:22.

38:8

Judul : Membuat bejana pembasuhan

Perikop : Kel 38:8

Dibuatnyalah bejana

Kel 30:18; [Lihat FULL. Kel 30:18]; Kel 40:7; [Lihat FULL. Kel 40:7] [Semua]

pelayan perempuan

Ul 23:17; 1Sam 2:22; 1Raj 14:24 [Semua]

30:18

bejana(TB)/kolam(TL) <03595> [a laver.]

kautempatkanlah .... Kemah ...... kautaruhlah kemah(TB)/taruhlah dia ......... bubuhlah(TL) <05414 0168> [put it.]

30:18

membuat bejana

Kel 31:9; 35:16; 38:8; 39:39; 40:7,30; 1Raj 7:38; 2Taw 4:6 [Semua]