Kisah Para Rasul 13:10

13:10 and said, “You who are full of all deceit and all wrongdoing, ¹  you son of the devil, you enemy of all righteousness – will you not stop making crooked the straight paths of the Lord? ² 

Kisah Para Rasul 13:27

13:27 For the people who live in Jerusalem and their rulers did not recognize ³  him, ⁴  and they fulfilled the sayings ⁵  of the prophets that are read every Sabbath by condemning ⁶  him. ⁷ 

Kisah Para Rasul 13:50

13:50 But the Jews incited ⁸  the God-fearing women of high social standing and the prominent men of the city, stirred up persecution against Paul and Barnabas, and threw them out ⁹  of their region.

Kisah Para Rasul 19:19

19:19 Large numbers ¹⁰  of those who had practiced magic ¹¹  collected their books ¹²  and burned them up in the presence of everyone. ¹³  When ¹⁴  the value of the books was added up, it was found to total fifty thousand silver coins. ¹⁵ 

Kisah Para Rasul 27:40

27:40 So they slipped ¹⁶  the anchors ¹⁷  and left them in the sea, at the same time loosening the linkage ¹⁸  that bound the steering oars ¹⁹  together. Then they hoisted ²⁰  the foresail ²¹  to the wind and steered toward ²²  the beach.

[13:10]  ¹ tn Or “unscrupulousness.”

[13:10]  ² sn “You who…paths of the Lord?” This rebuke is like ones from the OT prophets: Jer 5:27; Gen 32:11; Prov 10:7; Hos 14:9. Five separate remarks indicate the magician’s failings. The closing rhetorical question of v. 10 (“will you not stop…?”) shows how opposed he is to the way of God.

[13:27]  ³ tn BDAG 12-13 s.v. ἀγνοέω 1.b gives “not to know w. acc. of pers.” as the meaning here, but “recognize” is a better translation in this context because recognition of the true identity of the one they condemned is the issue. See Acts 2:22-24; 4:26-28.

[13:27]  ⁴ tn Grk “this one.”

[13:27]  ⁵ tn Usually φωνή (fwnh) means “voice,” but BDAG 1071-72 s.v. φωνή 2.c has “Also of sayings in scripture…Ac 13:27.”

[13:27]  sn They fulfilled the sayings. The people in Jerusalem and the Jewish rulers should have known better, because they had the story read to them weekly in the synagogue.

[13:27]  ⁶ tn The participle κρίναντες (krinante") is instrumental here.

[13:27]  ⁷ tn The word “him” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[13:50]  ⁸ tn For the translation of παρώτρυναν (parwtrunan) as “incited” see BDAG 780 s.v. παροτρύνω.

[13:50]  ⁹ tn BDAG 299 s.v. ἐκβάλλω 1 has “throw out.” Once again, many Jews reacted to the message (Acts 5:17, 33; 6:11; 13:45).

[19:19]  ¹⁰ tn BDAG 472 s.v. ἱκανός 4.a has “many, quite a few” for ἱκανοί (Jikanoi) in this verse.

[19:19]  ¹¹ tn On this term see BDAG 800 s.v. περίεργος 2.

[19:19]  ¹² tn Or “scrolls.”

[19:19]  ¹³ tn Or “burned them up publicly.” L&N 14.66 has “‘they brought their books together and burned them up in the presence of everyone’ Ac 19:19.”

[19:19]  ¹⁴ tn Grk “and when.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[19:19]  ¹⁵ tn Or “fifty thousand silver drachmas” (about $10,000 US dollars). BDAG 128 s.v. ἀργύριον 2.c states, “ἀργυρίου μυριάδας πέντε 50,000 (Attic silver) drachmas Ac 19:19.” Another way to express the value would be in sheep: One drachma could buy one sheep. So this many drachmas could purchase a huge flock of sheep. A drachma also equals a denarius, or a day’s wage for the average worker. So this amount would be equal to 50,000 work days or in excess of 8,300 weeks of labor (the weeks are calculated at six working days because of the Jewish cultural context). The impact of Christianity on the Ephesian economy was considerable (note in regard to this the concerns expressed in 19:26-27).

[27:40]  ¹⁶ tn That is, released. Grk “slipping…leaving.” The participles περιελόντες (perielonte") and εἴων (eiwn) have been translated as finite verbs due to requirements of contemporary English style.

[27:40]  ¹⁷ tn The term is used of a ship’s anchor. (BDAG 12 s.v. ἄγκυρα a).

[27:40]  ¹⁸ tn Grk “bands”; possibly “ropes.”

[27:40]  ¹⁹ tn Or “rudders.”

[27:40]  ²⁰ tn Grk “hoisting…they.” The participle ἐπάραντες (eparante") has been translated as a finite verb due to requirements of contemporary English style.

[27:40]  ²¹ tn Grk “sail”; probably a reference to the foresail.

[27:40]  ²² tn BDAG 533 s.v. κατέχω 7 states, “hold course, nautical t.t., intr….κατεῖχον εἰς τὸν αἰγιαλόν they headed for the beach Ac 27:40.”