Kisah Para Rasul 1:17

1:17 for he was counted as one of us and received a share in this ministry.” ¹ 

Kisah Para Rasul 3:5

3:5 So the lame man ²  paid attention to them, expecting to receive something from them.

Kisah Para Rasul 13:37

13:37 but the one ³  whom God raised up did not experience ⁴  decay.

Kisah Para Rasul 19:41

19:41 After ⁵  he had said ⁶  this, ⁷  he dismissed the assembly. ⁸ 

Kisah Para Rasul 21:9

21:9 (He had four unmarried ⁹  daughters who prophesied.) ¹⁰ 

Kisah Para Rasul 21:22

21:22 What then should we do? They will no doubt ¹¹  hear that you have come.

Kisah Para Rasul 27:19

27:19 and on the third day they threw the ship’s gear ¹²  overboard with their own hands.

Kisah Para Rasul 28:1

Paul on Malta

28:1 After we had safely reached shore, ¹³  we learned that the island was called Malta. ¹⁴ 

[1:17]  ¹ tn Or “and was chosen to have a share in this ministry.” The term λαγχάνω (lancanw) here and in 2 Pet 1:1 can be understood as referring to the process of divine choice and thus be translated, “was chosen to have.”

[3:5]  ² tn Grk “So he”; the referent (the lame man) has been specified in the translation for clarity.

[13:37]  ³ sn The one whom God raised up refers to Jesus.

[13:37]  ⁴ tn Grk “see,” but the literal translation of the phrase “did not see decay” could be misunderstood to mean simply “did not look at decay,” while here “did not see decay” is really figurative for “did not experience decay.”

[19:41]  ⁵ tn Grk “And after.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[19:41]  ⁶ tn Grk “And saying.” The participle εἰπών (eipwn) has been translated as a finite verb due to requirements of contemporary English style.

[19:41]  ⁷ tn Grk “these things.”

[19:41]  ⁸ sn Verse 41 in the English text is included as part of verse 40 in the standard critical editions of the Greek NT.

[21:9]  ⁹ tn Grk “virgin.” While the term παρθένος (parqeno") can refer to a woman who has never had sexual relations, the emphasis in this context seems to be on the fact that Philip’s daughters were not married (L&N 9.39).

[21:9]  ¹⁰ sn This is best taken as a parenthetical note by the author. Luke again noted women who were gifted in the early church (see Eusebius, Ecclesiastical History 3.31; 3.39).

[21:22]  ¹¹ tn L&N 71.16 has “pertaining to being in every respect certain – ‘certainly, really, doubtless, no doubt.’…‘they will no doubt hear that you have come’ Ac 21:22.”

[27:19]  ¹² tn Or “rigging,” “tackle”; Grk “the ship’s things.” Here the more abstract “gear” is preferred to “rigging” or “tackle” as a translation for σκεῦος (skeuos) because in v. 40 the sailors are still able to raise the (fore)sail, which they could not have done if the ship’s rigging or tackle had been jettisoned here.

[28:1]  ¹³ tn Grk “We having been brought safely through” [to land] (same verb as 27:44). The word “shore” is implied, and the slight variations in translation from 27:44 have been made to avoid redundancy in English. The participle διασωθέντες (diaswqente") has been taken temporally.

[28:1]  ¹⁴ sn Malta is an island (known by the same name today) in the Mediterranean Sea south of Sicily. The ship had traveled 625 mi (1,000 km) in the storm.

[28:1]  map For location see JP4 A3.