Kisah Para Rasul 2:6

2:6 When this sound ¹  occurred, a crowd gathered and was in confusion, ²  because each one heard them speaking in his own language.

Kisah Para Rasul 16:22

16:22 The crowd joined the attack ³  against them, and the magistrates tore the clothes ⁴  off Paul and Silas ⁵  and ordered them to be beaten with rods. ⁶ 

Kisah Para Rasul 17:7

17:7 and ⁷  Jason has welcomed them as guests! They ⁸  are all acting against Caesar’s ⁹  decrees, saying there is another king named ¹⁰  Jesus!” ¹¹ 

Kisah Para Rasul 22:19

22:19 I replied, ¹²  ‘Lord, they themselves know that I imprisoned and beat those in the various synagogues ¹³  who believed in you.

Kisah Para Rasul 25:3

25:3 Requesting him to do them a favor against Paul, ¹⁴  they urged Festus ¹⁵  to summon him to Jerusalem, planning an ambush ¹⁶  to kill him along the way.

[2:6]  ¹ tn Or “this noise.”

[2:6]  ² tn Or “was bewildered.”

[16:22]  ³ tn L&N 39.50 has “the crowd joined the attack against them” for συνεπέστη (sunepesth) in this verse.

[16:22]  ⁴ tn Grk “tearing the clothes off them, the magistrates ordered.” The participle περιρήξαντες (perirhxante") has been translated as a finite verb due to requirements of contemporary English style. Although it may be possible to understand the aorist active participle περιρήξαντες in a causative sense (“the magistrates caused the clothes to be torn off Paul and Silas”) in the mob scene that was taking place, it is also possible that the magistrates themselves actively participated. This act was done to prepare them for a public flogging (2 Cor 11:25; 1 Thess 2:2).

[16:22]  ⁵ tn Grk “off them”; the referents (Paul and Silas) have been specified in the translation for clarity.

[16:22]  ⁶ tn The infinitive ῥαβδίζειν (rJabdizein) means “to beat with rods or sticks” (as opposed to fists or clubs, BDAG 902 s.v. ῥαβδίζω).

[17:7]  ⁷ tn Grk “whom.” Because of the awkwardness in English of having two relative clauses follow one another (“who have stirred up trouble…whom Jason has welcomed”) the relative pronoun here (“whom”) has been replaced by the conjunction “and,” creating a clause that is grammatically coordinate but logically subordinate in the translation.

[17:7]  ⁸ tn Grk “and they.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[17:7]  ⁹ tn Or “the emperor’s” (“Caesar” is a title for the Roman emperor).

[17:7]  ¹⁰ tn The word “named” is not in the Greek text, but is supplied for clarity.

[17:7]  ¹¹ sn Acting…saying…Jesus. The charges are serious, involving sedition (Luke 23:2). If the political charges were true, Rome would have to react.

[22:19]  ¹² tn Grk “And I said.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai, in καγώ [kagw]) has not been translated here.

[22:19]  ¹³ tn For the distributive sense of the expression κατὰ τὰς συναγωγάς (kata ta" sunagwga") BDAG 512 s.v. κατά B.1.d has “of places viewed serially, distributive use w. acc.…κατ᾿ οἶκαν from house to house…Ac 2:46b; 5:42…Likew. the pl.…κ. τὰς συναγωγάς 22:19.” See also L&N 37.114.

[22:19]  sn See the note on synagogue in 6:9.

[25:3]  ¹⁴ tn Grk “Requesting a favor against him”; the referent (Paul) has been specified in the translation, the understood direct object of “requesting” has been supplied, and the phrase “to do them” supplied for clarity.

[25:3]  ¹⁵ tn Grk “him”; the referent (Festus) has been specified in the translation for clarity. The words “they urged him” are in v. 2 in the Greek text.

[25:3]  ¹⁶ sn Planning an ambush. The Jewish leadership had not forgotten the original plan of several years ago (see 23:16). They did not trust the Roman legal process, but preferred to take matters into their own hands.